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An important point that needs to be kept in mind is that even when evolution is accepted (i.e. for non-humans), it is still understood as an act of God stemming from His will and power. Evolution as random mutation and natural selection causally independent of God is decisively rejected whether the theory is applied to humans or non-humans.
Some Muslims believe that the processes of life on Earth started from one single point of species [5] with a mixture of water and a viscous clay-like substance. [6] [7] Muslim thinkers have proposed and accepted elements of the theory of evolution, some holding the belief of the supremacy of God in the process.
Sep 28, 2023 · In response to Shoaib Malik's Islam and Evolution, this paper compares Christian and Muslim views on six oft perceived conflicts between neo-Darwinian evolution and religion. These concern (1) holy scripture and hermeneutics, (2) evolutionary evil, (3) human uniqueness (4) human origins, (5) divine providence in relation to evolutionary chance, and (6) the origins of religion.
Some racial relation is also necessary. Fourthly, if we admit that evolution does not need any precedent, and it goes on automatically, it means that no creature, what soever, is perfect at any time including the homo sapiens. If so, why the evolution has suddenly stopped since times immemorial.
For example, Sheikh Nuh Ha Mim Keller, an American Muslim and specialist in Islamic law has argued in Islam and Evolution [50] that a belief in macroevolution is not incompatible with Islam, as long as it is accepted that "Allah is the Creator of everything" (Qur'an 13:16) and that Allah specifically created humanity (in the person of Adam; Qur'an 38:71-76). Shaikh Keller states in his ...
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The Holy Quran states that life resulted from evolution. However, this evolution was not blind or random. Rather, evolution was controlled by Divine hand. This Divine hand accounts for the beginning, diversity and complexity of life on Earth. However, modern biology, which is based on Darwin’s theory of evolution, attributes evolution to the
A large spectrum of views and arguments are thus found, ranging from total rejection to total acceptance, including “human exceptionalism” (evolution is applicable to all organisms and animals but not to humans).The two main theological arguments that are thus extracted from Muslim scholars’ discussions of evolution are: 1) Is God excluded by the evolutionary paradigm or does the term ...