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  1. Jun 20, 2005 · For the sake of simplicity, suppose the favored distribution is an equal one. Suppose also that the inequality that we are concerned with exists between two people who have each been stranded on a small island. Through sheer good luck, the first person’s island is lush and fertile, and through sheer bad luck the other person’s island is arid.

  2. Sep 4, 2013 · listed synonyms: unlucky, hard-luck, ill-fated, ill-starred, jinxed, luckless, snakebit (or snakebitten), star-crossed, unfortunate, unhappy. It seems like all of the synonyms are not describing the case where the person is responsible for their own misfortune. Having no luck basically mean luck is causing misfortune.

  3. Constitutive Luck. One of the most basic forms of luck is constitutive luckluck in being the kind of person one is (Nagel 1979, 28). Personal constitution may include contingent (e.g., inclinations, capacities, and temperament) as well as necessary features of a person. On the other hand, it may consist of necessary features only.

  4. Feb 20, 2018 · The first one says that the injustice of being worse off through bad luck will be removed by making the victims of bad luck as well off as possible. According to the second interpretation, maximizing the position of the worst off makes up for, but does not remove, the injustice of ending up worst off through bad luck.

    • Robert van der Veen
    • 2019
  5. Third criticism: Luck egalitarianism violates the norm that we should respect persons. According to Anderson, luck egalitarianism is defective in a deeper way than has been noted to this point. This theory fails to express equal concern and respect for all persons. The considerations that are the basis for adopting luck egalitarian principles

    • 115KB
    • 18
  6. Summary. Kant believed that good or bad luck should influence neither our moral judgment of a person and his actions, nor his moral assessment of himself. The good will is not good because of what it effects or accomplishes or because of its adequacy to achieve some proposed end; it is good only because of its willing, i.e., it is good of itself.

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  8. Apr 23, 2013 · Some of us do good; that is due to luck. Others do bad, but that too is due to luck. Thus, we are not in control nearly to the degree that one might otherwise expect. And thus -- because we are subjects of luck -- not one of us is, after all, morally responsible or free. This is the hard luck view, and it is the thesis of this book. Summary

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