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      • The merits of Christ were applied to Mary in anticipation of her future role as the mother of the Word Incarnate. Thus, Mary was redeemed by Christ by being preserved from all stain of original sin.
      catholicreview.org/twelve-questions-answered-about-mary/
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  2. Dec 8, 2016 · The answer is, Yes. Mary still was a human being like the rest of us. But, she was given preventative redemption, meaning that the grace she was given at her conception was in anticipation of...

  3. Thus teach the Fathers of the Church and especially St. Irenaeus, quoted by the Constitution Lumen gentium: 'The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith.'

  4. Apr 9, 1997 · Despite the uniqueness of her condition, Mary is also the recipient of salvation. She is the first to be saved, redeemed by Christ “in the most sublime way” in her Immaculate Conception (cf. Bull Ineffabilis Deus, in Pius IX, Acta, 1, 605) and filled with the grace of the Holy Spirit. 3.

  5. Mary suffered and, as it were, nearly died with her suffering Son; for the salvation of mankind she renounced her mother’s rights and, as far as it depended on her, offered her Son to placate divine justice; so we may well say that she with Christ redeemed mankind (23).

    • A Stick to Beat Us with
    • Will You Cooperate Or Not?
    • Mary, Evangelist
    • Mother of Sorrows
    • You Can’T Just Throw Me Away!
    • Further Reading

    I understand how Mary’s titles of Mediatrix and Co-Redemptrix remain one of the sorest points in Evangelical – Catholic discussions. A Protestant who has heard of these titles will use them as a big stick with which to beat Catholics, and it is important to know how best to engage the discussion. For genuine dialogue, it is vital to listen to and u...

    Instead of wading into an argument about Mary being Mediatrix and Co-Redemptrix, it is useful to discuss the principle and possibility of humans cooperating with God in the work of redemption. Protestants have a deeply ingrained resistance to the idea that we can cooperate with God for our redemption at all. In their desire to maintain the doctrine...

    Once an Evangelical admits that cooperation with God is not only possible, but necessary, it opens up the idea that there is a purpose for our co-working with God. We cooperate with God for the salvation of the world. Here is another point where the Evangelical critic can connect. The Evangelical believes that each one of us has a new mission in li...

    An Evangelical may accept this in theory, but still may find it difficult to understand how Mary can be called a “co-redemptrix.” It is worthwhile going back to the mysterious words of St. Paul. In an astounding phrase, St. Paul says that his sharing in Christ’s sufferings is actually effective. It completes “what is lacking in Christ’s afflictions...

    The Evangelical may accept Mary as vital for the Incarnation and therefore the Redemption but may wonder why we insist that she has a continuing redemptive and mediatory role. We believe this because Mary’s role was not once and done. Mary did not conceive and bear Jesus, then just disappear. If her action had meaning, then it was as a continuing r...

  6. Sep 5, 2024 · Although Mary was sinless, she was still redeemed by her Son. Her preservation from sin was made possible through the merits of Christ’s passion, death, and resurrection, applied to her in anticipation of these salvific events.

  7. May 7, 2024 · Mary is also foreshadowed as the king’s mother in 1 Kings 2:19; as the “closed gate” of perpetual virginity in Ezekiel 44:1-2; and as the Virgin Mother of Emmanuel in Isaiah 7:14 (cf. Mt 1:23). In the New Testament, Mary plays a central role because she is the mother of Christ, the redeemer.

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