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  1. Sophronius (Greek: Σωφρόνιος; Arabic: صفرونيوس; c. 560 – March 11, 638), called Sophronius the Sophist, [1] was the Patriarch of Jerusalem from 634 until his death. [2] He is venerated as a saint in the Eastern Orthodox and Catholic Churches. Before rising to the primacy of the see of Jerusalem, he was a monk and theologian ...

  2. Jul 12, 2012 · Sophronius returned to Palestine and was named patriarch of the city in 634. The True Cross returned to Jerusalem amid triumphal rejoicing. Still, Byzantine political and religious authorities ...

  3. Nov 14, 2018 · Sophronius of Jerusalem, The Miracles of Saints Cyrus and John, 27Summary:There was a certain Theodoros who suffered from unbearable pains in his intestines, due to poisonous food that he had eaten at the instigation of wicked people. He visited many physicians but without any effect. He thus turned to the martyrs Cyrus and John who are true healers and effective saviours. He rushed to their ...

  4. Sophronius (born c. 560, Damascus [Syria]—died March 11, 638, Jerusalem) was the patriarch of Jerusalem, monk, and theologian who was the chief protagonist for orthodox teaching in the doctrinal controversy on the essential nature of Christ and his volitional acts. A teacher of rhetoric, Sophronius became an ascetic in Egypt about 580 and ...

    • The Editors of Encyclopaedia Britannica
  5. Patriarch St. Sophronius of Jerusalem was called the Sophist because of his knowledge of Greek. He was an ardent opponent of monothelitism. Many of his writings, including the Florilegium and the life of St. John the Almsgiver, are no longer extant. He wrote an encomium on John of Cyrus and composed 23 anacreontic odes on the feasts of the church.

  6. Mar 11, 2024 · After the death of Patriarch Modestus in December of 634, Sophronius was elected Patriarch of Jerusalem. Although no longer in the hands of the Persians, the Holy Land was now besieged by the armies of the newly-appeared religion of Mohammed, which had already taken Bethlehem; in the Saint's sermon for the Nativity of our Lord in 634, he laments that he could not celebrate the feast in Bethlehem.

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  8. Hence the execution of the 10 martyrs of Gaza at Jerusalem on either 6 November or 11 November 639 provides a firm terminus postquam for the death of Abu Ubayda, while the fact that Amr b. al-As dared to execute Sophronius without recourse to his supreme commander reinforces the present dating of the deaths of these martyrs in so far as it suggests that this post was actually vacant at the time.