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Jul 18, 2023 · The last major holdouts to Christianity in Europe were peoples in the Baltic region – and during the twelfth to the fourteenth centuries crusades were undertaken to force these people to convert. The Teutonic Order was able to carve out a state for themselves in parts of the Baltic region, but the Grand Duchy of Lithuania was unconquered and becoming an important regional power.
- Bernard S. Bachrach Passes Away
Bernard S. Bachrach, one of the leading scholars of medieval...
- Conversion in The Middle Ages
During the Middle Ages nearly all the lands of Europe...
- Christianity in The Middle Ages
Nearly all the lands of Europe converted to Christianity...
- Bernard S. Bachrach Passes Away
Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire. According to a 2010 study by the Pew Research Center, 76.2% of the European population identified themselves as Christians.
- Early Middle Ages & Pagan Christianity
- High Middle Ages & The Cult of Mary
- Islamic & Jewish Influences
- Late Middle Ages & Reformation
- Conclusion
Christianity did not immediately win the hearts and minds of the people of Europe. The process of Christianization was a slow one and, even toward the end of the Middle Ages, many people still practiced 'folk magic' and held to the beliefs of their ancestors even while observing Christian rites and rituals. The pre-Christian people – now commonly r...
The tendency of the laity to continue these practices did not diminish with time, threats, or repeated drownings. Just as in the present day one justifies one's own actions while condemning others for the same sort of behavior, the medieval peasant seems to have accepted that their neighbor, drowned by the Church for some transgression, deserved th...
The Cathars were not alone in suffering persecution from the Church, however, as the Jewish population of Europe had been experiencing that for centuries. Overall, relations between Jews and Christians were amicable, and there are letters, records, and personal journals extant showing that some Christians sought to convert to Judaismand Jews to Chr...
In the Late Middle Ages (1300-1500), the Church continued to root out heresy on a large scale by suppressing upstart religious sects, individually by encouraging priests to punish heterodox belief or practice, and by labeling any critic or reformer a 'heretic' outside of God's grace. The peasantry, though nominally orthodox Catholic, continued to o...
As the medieval period wound to a close, the orthodoxy of the Church finally did permeate down through the lowest social class but this hardly did anyone any favors. The backlash against the progressive movement of the 12th century and its new value of women took the form of monastic religious orders such as the Premonstratensians banning women, gu...
- Joshua J. Mark
Missionary methods included: 1) Monastic (evangelization by example) and 2) Content (demonstrating the impotence of paganism and superiority of Christianity). 3) Theology was kept to a minimum. The role of secular princes was important — conversion from top down. Other elements included works of charity, social betterment, ending feuds, moral ...
Jan 1, 2003 · A third centre of Christianity developed in late antiquity, when Antioch in Syria, which had occupied an important place in the history of the early Church, was one of the greatest cities in the eastern Mediterranean. By the fifth century its bishop had been given the title of Patriarch and was regarded as their head by all the churches of Asia.
Introduction. Medieval Christendom was divided into two parts. The Christians of eastern Europe were under the leadership of the patriarch of Constantinople (modern day Istanbul, in Turkey). Those in western Europe (which this article mainly deals with) were under the leadership of the bishop of Rome, commonly called the pope (papa, or ...
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4 days ago · Christianity - Medieval, Doctrine, Beliefs: Christian myth and legend were adapted to new traditions as the faith expanded beyond its original cultural milieu of the Mediterranean into northern Europe. New saints and martyrs emerged during the process of expansion, and their miracles and other pious deeds were recorded in hagiographic works. As before, the saints and their relics were known ...
