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      • In active, the subject does the acting and in passive the subject receives the action. Now notice, verse 22 is a passive, v essels of wrath fitted to destruction. God is not the subject. The verb is passive.
      www.gty.org/library/Questions/QA183/How-do-we-understand-Romans-922-vessels-of-wrath-prepared-for-destruction
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  2. You realize the difference between active and passive? In active, the subject does the acting and in passive the subject receives the action. Now notice, verse 22 is a passive , v essels of wrath fitted to destruction.

  3. Jun 26, 2024 · In Romans 9:22 Paul mentions vessels of wrath prepared for destruction, reminding his readers that the story doesn’t end happily for everyone. Even as he is challenging his readers to trust in God, Paul laments the fact that many of his fellow countrymen (Israelites) were unbelieving (Romans 9:1–5).

  4. The difference is that a direct middle is reflecting one for one, a vessel prepares itself for its own destruction, whereas a reciprocal middle is reflecting a one another relation, where the vessels of wrath feed off one another in preparing themselves for destruction.

  5. Sep 13, 2024 · The vessels of wrath represent those who have chosen to rebel against God and face the consequences of their decisions, as God, in His justice and holiness, brings judgment upon them. In Romans 9:22, the apostle Paul presents a challenging and thought-provoking concept: the vessels of wrath.

  6. What if God desires to show His wrath and power towards them, but has instead patiently endured these vesselsthe reason being described in the following verse? Paul seems to mean by these "vessels" all those who will not receive God's mercy.

  7. Rendered nearly lit., the verses run: But if God, choosing to demonstrate His wrath, and make known what He can do, bore with much longsuffering vessels of wrath, fitted unto ruin; and that He might make known the wealth of His glory on vessels of mercy, which He fore-prepared unto glory?

  8. "The vessels of wrath" are said to be "fitted to destruction" (κατηρτισμένα εἰς ἀπώλειαν); of the "vessels of mercy" it is said that God "afore prepared" them unto glory. Predestination to salvation is certainly a doctrine of St. Paul, but he nowhere intimates predestination to reprobation.

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