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  1. He said: 'on your lump of red flesh. is a true man without rank who is always going in and out of the face of every one of you. Those who have not yet proved him, look, look!" (Discourse III) Lin-chi makes a distinction here between the body (the so-called "lump of flesh") and the true agent that makes use of it.

  2. Mar 9, 2012 · The Chinese Zen Master Linji famously observed “I, a mountain monk, tell you clearly… there is a true man with no-rank always present not even a hair’s breadth away.”. Linji wasn’t talking about interpersonal relations. He was saying something enigmatic about self-view and enlightened being. But let’s take Linji more literally (and ...

  3. This shows clearly that what Lin Chi cared for was not the outward action but the inner realization of the person. [Endnote 3-27] Now let us see how the second method, "to snatch away the object but save the person," is applied. Lin Chi once said in a sermon, "In the lump of red flesh there is a True Man of No Position.

  4. en.wikipedia.org › wiki › Linji_YixuanLinji Yixuan - Wikipedia

    Another way in which Linji referred to the true person was "the true man with no rank" (wúwèi zhēnrén, 無位真人). According to Welter, all early sources agree that the notion of "the true man with no-rank" (which can also mean "a sage without any location") was a major teaching of Linji. [ 43 ]

  5. Self. Lin-chi I-hsüan's (d. 866) 'true person of no rank' is an example. 'No rank' implies freedom from any conceptualized definition of person. Thus the 'true person of no rank' signifies the 'true person' who cannot be defined either by 'self or 'no-self.' It is identical with the true Self of the human manifested in the silence of the Buddha.

  6. Let us return to Lin-chi'ssermon as quoted above. There is the true man ofno rank in the mass of naked flesh, who goes in and out from your facial gates (i.e., sense organs). Those who have not yet testified (to the fact), look, look! This is Lin-chi'sdeclaration of 'Person'as the most concrete and living Self.

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  8. Jun 16, 2017 · The eye does not see it and the ear does not hear it.” Then he cautions again: “Say something about it and you are already off the mark. You will just have to see it for yourselves.” Master Lin-Chi then explains why students fail to make progress, observing that the fault lies in that the students do not have enough faith in themselves.