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  1. Aug 25, 2022 · Answer. Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”. At its core, sin is rebellion against God. Our sin separates us from God, the creator and sustainer of life. Jesus said, “I am the way and the truth and the life” (John 14:6a). God is known as the great “I AM.”.

  2. Jun 17, 2019 · Updated June 17, 2019. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). This verse is arguably the most precise Gospel presentation in all of Scripture: it leads us to understand our sinful nature, while promising eternal life in Christ.

  3. The verse is not speaking of physical death, but is contrasting spiritual death with eternal life. The person who does not place his or her faith in Jesus Christ will receive the wages of sin. "The wages" refers to a payment. When a person works, the person receives a wage or payment for the work. For example, James wrote of "the wages of the ...

  4. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. For the wages. Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

  5. New International Version. Update. 23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord. Read full chapter.

  6. Ephesians 2:1-10. 2 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our flesh[a] and ...

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  8. “The apostle does not call everlasting life οψωνια, the wages which God gives to his servants, because they do not merit it by their services, as the slaves of sin merit death by theirs: but he calls it a free gift, or gift of grace; or, as Estius would render the expression, a donative; because, being freely bestowed, it may be compared to the donatives which the Roman generals, of ...

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