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      • Since God is omnibenevolent, God will only issue commands that fit with the moral facts, and God defers to the moral facts in order to make moral commands. So, although God will command things that are morally right, the moral facts cannot be determined by God. Otherwise, they would be right because God commands them, and not the other way around.
      open.library.okstate.edu/introphilosophy/chapter/god-morality-and-religion/
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  2. God will investigate the nature of morality, identify the moral facts, and issue the commandments accordingly: Thou shalt not murder, thou shalt not steal, etc. God makes these commands because murder and stealing are wrong.

    • Kristin Whaley
    • 2019
  3. Accordingly, morality is independent of God, and God’s commands are restricted to only what is right. Morality is not affected or changed by God’s will. If this is the case, then a whole range of facts, moral facts, are outside the scope of God’s control, and God has no power to change them.

  4. Jun 12, 2014 · Perhaps the most extensive and developed account of a moral argument for God’s existence in recent philosophy is found in David Baggett and Jerry L. Walls (2016). This book examines a comprehensive cumulative form of moral argument and extensively explores underlying issues.

  5. May 28, 2015 · Nevertheless, I believe a few simple arguments demonstrate that morality requires a god. Take moral commands. It is trivially true that a moral command is a command.

  6. Nov 25, 2014 · Answer by Graham Hackett. The idea that an act is moral because God says it is, is an aspect of the Divine Command theory of morality. It seems perfectly reasonable to a committed Christian (I will restrict my remarks to the Christian tradition).

  7. Either morality is outside God’s control, in which case God is not omnipotent, or God’s commands are morally arbitrary, in which case God is not omnibenevolent. Since omnipotence and omnibenevolence are divine perfections that cannot be simply subtracted from God’s nature, both horns of the dilemma are unacceptable.

  8. Here, Richard Swinburne argues that the existence of God is not a precondition of there being moral truths, but his existence does impact on what moral truths there are. More from Think → Suppose that there is a God of the kind affirmed by Christianity, Judaism and Islam.

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