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Jun 6, 2001 · ANSWER: Your problem regarding headship has been raised by many people. It assumes that the Bible teaches that men are to have authority over women but not vice versa. Jesus’ teachings about authority appear in all four Gospels (which means it must have been repeated over and over). Our Lord said, “The kings of the Gentiles lord it over ...
- Bible Teaches the Equal Standing of Men & Women - CBE
Both pass the blame (3:12–13). God speaks directly to both,...
- Bible Teaches the Equal Standing of Men & Women - CBE
There are very good reasons for thinking Paul is referring to men and women (rather than husbands and wives) in this passage. However, if we understand Paul to be referring to “authority,” then this would imply that all men have authority over all women in the church. Such a reading is highly implausible. After all, women are said to ...
Mar 24, 2010 · I am troubled by 1 Corinthians 11:3, which seems to say that men are superior to women: “The head of every man is Christ, the head of a woman is her husband, and the head of Christ is God.” Answer from Randy Alcorn: This passage demonstrates what is often true—if we misunderstand one biblical doctrine, we will inevitably misunderstand others.
- Women in The Old Testament
- Jesus and Women
- Paul and Women: Champion of Equality
- Paul and Women: Champion of Patriarchy?
- Conclusion
Woman in the creation and after the fall Genesis presents gender equality, rather than male leadership, as humanity’s created state.1It teaches that man and woman are created equally in the image of God and together have dominion over the earth (Gen 1:26–27). Their equality is not limited to spiritual standing before God, but applies to their domin...
Jesus in all his words and deeds left us an example to treat women as equals with men, never subordinated or restricted in role (Matt 12:49–50; 15:38; 25:31–46; Mark 3:34–35; Luke 8:21; 11:27–28). His treatment of women as equals defied the judicial, social, and religious customs of his day. On judicial matters where women’s rights were curtailed, ...
Paul many times affirms the equality of man and woman by identifying women as laboring alongside men in ministry, by affirming many theological truths that entail the equality of men and women, and by explicitly affirming their equality. Paul’s affirmations of women in ministry In Rom 16:1–16, Paul greets by name ten people he identifies as colleag...
Despite Paul’s many affirmations of gender equality, the idea persists that Paul is a champion of male rule in the church. Why? Primarily because of popular interpretations of a few passages: 1 Tim 2:12 (“I do not permit a woman to teach or have authority over a man”); 1 Tim 3 and Titus 1 (male-only overseer requirements); and 1 Cor 14:34–35 (“Let ...
Scripture’s affirmations of the equality of men and women and its affirmations of women called by God to exercise authority alongside or over men are so clear and numerous that to attempt to deny them all is like a person caught in an avalanche thinking, “I will evade each rock or clump of snow as it comes, and none will hit me.” Just as the totali...
Apr 19, 2023 · Paul does not prohibit women everywhere or at all times from teaching or having authority over men. 1 Timothy 2:13–15 explains Paul’s restriction: 13 For Adam was formed first, then Eve was formed. 14 And Adam was not deceived, but the woman, being thoroughly deceived, fell into transgression. 15 But anyone will be saved through the birth ...
- Philip B. Payne
Feb 27, 2016 · Number one: The key passage in Scripture on the value of human beings is Genesis 1:26–27. That’s where we derive human value, not on gender, not on ethnicity, but on the fact that every human being is made in the image of God. It says, “Male and female, he created them.”. So, men and women are made in the image of God.
Apr 13, 2005 · Women are not to teach or to have authority over men. They are not to do so because of the order in which God created man and woman and because of how man and woman fell into sin. However, many in our day think this passage does not require the contemporary church to limit the ministry of women.
