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Jul 26, 2023 · The intellect of the unregenerate person is hostile to God. The natural desire of man is to disobey God, and it makes sense for him to do so. It is easy for the unsaved man to find mental justification for his own sin. “The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so” (Romans 8:7).
- Why Are People Irrational
In short, either God exists, or we can’t trust our...
- Intuition
Our viewpoints are skewed, selfish, and influenced by evil...
- What is Intellectualism
This is summed up best in the book of Romans, where Paul...
- How Can I Stop Having Negative Thoughts? How Can I Overcome Negative Thinking
The Scriptures are bursting with admonitions from God to His...
- Immanuel Kant
Kant argued that our first steps toward knowledge are...
- Total Depravity
The Bible teaches that because unregenerate man is “dead in...
- Redemption
God has purchased our freedom, and we are no longer in...
- Why Are People Irrational
You know when I sit down and when I rise up; You understand my thought from afar. You scrutinize my path and my lying down, And are intimately acquainted with all my ways. read more. Even before there is a word on my tongue, Behold, O Lord, You know it all. You have enclosed me behind and before, And laid Your hand upon me.
The sky does not literally say "made by God," but we conclude there must be an infinitely wise Creator of such beauty and order. The apostle Paul tells us in Romans 1:18–20 that God's eternal power and divine nature are clearly perceived in the things that are made. God desires that we use our intellect to seek Him, know Him, and serve Him.
- Article 1. Whether Any Created Intellect Can See The Essence of God?
- Article 3. Whether The Essence of God Can Be Seen with The Bodily eye?
- Article 7. Whether Those Who See The Essence of God Comprehend him?
- Article 8. Whether Those Who See The Essence of God See All in God?
- Article 11. Whether Anyone in This Life Can See The Essence of God?
- Article 12. Whether God Can Be Known in This Life by Natural Reason?
Objection 1. It seems that no created intellect can see the essence of God. For Chrysostom (Hom. xiv. in Joan.) commenting on John 1:18, "No man hath seen God at any time," says: "Not prophets only, but neither angels nor archangels have seen God. For how can a creature see what is increatable?" Dionysius also says (Div. Nom. i), speaking of God: "...
Objection 1. It seems that the essence of God can be seen by the corporeal eye. For it is written (Job 19:26): "In my flesh I shall see . . . God," and (Job 42:5), "With the hearing of the ear I have heard Thee, but now my eye seeth Thee." Objection 2. Further, Augustine says (De Civ. Dei xxix, 29): "Those eyes" (namely the glorified) "will therefo...
Objection 1. It seems that those who see the divine essence, comprehend God. For the Apostle says (Philippians 3:12): "But I follow after, if I may by any means comprehend [Douay: 'apprehend']." But the Apostle did not follow in vain; for he said (1 Corinthians 9:26): "I . . . so run, not as at an uncertainty." Therefore he comprehended; and in the...
Objection 1. It seems that those who see the essence of God see all things in God. For Gregory says (Dialog. iv): "What do they not see, who see Him Who sees all things?" But God sees all things. Therefore those who see Godsee all things. Objection 2. Further, whoever sees a mirror, sees what is reflected in the mirror. But all actual or possible t...
Objection 1. It seems that one can in this life see the Divine essence. For Jacob said: "I have seen God face to face" (Genesis 32:30). But to see Him face to face is to see His essence, as appears from the words: "We see now in a glass and in a dark manner, but then face to face" (1 Corinthians 13:12). Objection 2. Further, the Lord said to Moses:...
Objection 1. It seems that by natural reason we cannot know God in this life. For Boethius says (De Consol. v) that "reason does not grasp simple form." But God is a supremely simple form, as was shown above (I:3:7). Therefore natural reason cannot attain to knowHim. Objection 2. Further, the soul understands nothing by natural reason without the u...
- What Does It Mean to Have Knowledge of God? To have knowledge is to have facts, information, or awareness of something or someone. When we have knowledge of God, we understand his nature, his character, and who he is.
- 1. Intellectual. “But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). Whether you realize it or not, growing in understanding of God starts out as an intellectual pursuit.
- 2. Experiential. The second level where we engage with God is experiential. Part of growing in understanding of God is not just learning facts and information; you must experience who he is.
- 3. Spiritual. The third level we engage God is spiritual, and this is where true fellowship and communion with God happens. While it involves our mind as part of the experience, we commune with God in relationship when our spirit connects with his spirit.
Dec 17, 2023 · The intellect is a gift from God. According to the Bible, our ability to think, reason, and understand comes directly from God. “The Lord gives wisdom; from his mouth come knowledge and understanding” (Proverbs 2:6). Our minds and intellect are incredibly complex gifts that reflect the nature of our Creator. We should be thankful for this ...
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Therefore God does not understand Himself. Objection 3. Further, we are like to God chiefly in our intellect, because we are the image of God in our mind, as Augustine says (Gen. ad lit. vi). But our intellect understands itself, only as it understands other things, as is said in De Anima iii.
