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Some additional key details about logos: Aristotle defined logos as the "proof, or apparent proof, provided by the words of the speech itself." In other words, logos rests in the actual written content of an argument. The three "modes of persuasion"—pathos, logos, and ethos—were originally defined by Aristotle.
Aristotle defined three distinct rhetorical appeals as they pertained to the art of persuasion: ethos (the rhetor’s credibility), logos (logic or rationality), and pathos (emotion). Ethos This definition can be further explicated as referring to how knowledgeable or wise the speaker is about their argument as well as how reputable the individual is morally in the eyes of their audience.
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
May 2, 2002 · The methodical core of Aristotle’s Rhetoric is the theorem that there are three ‘technical’ pisteis, i.e. ‘persuaders’ or ‘means of persuasion’. Persuasion comes about either through the character (êthos) of the speaker, the emotional state (pathos) of the hearer, or the argument (logos) itself.
Sep 30, 2024 · Accessed 18 October 2024. Logos, in Greek philosophy and early Christian theology, the divine reason implicit in the cosmos, ordering it and giving it form and meaning. The concept became significant in Christian writings and doctrines as a vehicle for conceiving the role of Jesus Christ as the active principle of God in the universe.
- The Editors of Encyclopaedia Britannica
Oct 8, 2000 · In his logical works, Aristotle links the notion of essence to that of definition (horismos)—“a definition is an account (logos) that signifies an essence” (Topics 102 a 3)—and he links both of these notions to a certain kind of per se predication (kath’ hauto, literally, “in respect of itself,” or “intrinsically“)—”what belongs to a thing in respect of itself belongs to ...
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Telos is a term Aristotle used to explain the particular purpose or attitude of a speech. Not many people use this term today in reference to rhetorical situations; nonetheless, it is instructive to know that early rhetorical thinkers like Aristotle actually placed much emphasis on speakers having a clear telos.
