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What does Amos 3 teach us about the relationship between God and His chosen people? 2. How does the series of rhetorical questions in verses 3-8 illustrate the cause and effect in God's actions? 3. How does Amos' prophecy reflect the nature of God's justice? 4. What can we learn about the role and responsibilities of a prophet from Amos 3? 5.
The prophet uses the cause and effect device to predict future judgment. (3:3–8). That is, these catastrophes will be caused by God. He also uses the cause and effect argument to illustrate past punishments. (4:6–11). Most of our lives we think of flood or drought, wild-fires and hurricanes, earthquakes and explosions as chance events.
Jan 24, 2017 · God makes his mind and will known to humanity through his prophets. They are the voice by which humanity hear God’s warnings and instructions. They do not make things happen, they merely report what the LORD has already decreed. And, as far as Amos is concerned, to prophesy in response to God’s roar is practically involuntary.
All events are in God's hands. Through this rhetorical question which implied a "yes" answer, Amos reminded the people of Israel that the Suzerain God who chose them and took them as His treasured possession was the only one who could send a calamity to a city. So, whenever a calamity occurred, the Israelites would think deeply about the ...
Jan 27, 2014 · God is a good bookkeeper. And though there is grace and forgiveness in the gospel message that provides a deliverance for those who trust and believe, God does not suspend all the laws and principles of cause and effect … of obedience that leads to blessing, but disobedience and injustice that leads to destruction.
For every effect there is a cause. The point was that, just as there is cause and effect in the natural world, so there is cause and effect in God’s dealing with people. God’s judgment is not without reason. Notice also - the particular examples that Amos chose in these verses seem to illustrate the progressive nature of Israel’s
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As there is a reason for God's call upon his people, thus it is not accidental that the two go together. Furthermore, v. 2 does not indicate the people's sin. It only paves the way (as do vv. 3-5) for the reference of the divine origin of the catastrophe (v. 6a). But here also God's responsibility for the civil disaster is stated generally, and
