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To Battle Fear, Doubt, and Discouragement, We Must Have a Revelation of God. After this, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.” (Genesis 15:1) While Abraham struggles with fear, God reveals himself to Abraham to calm his fears. In the same way, we should battle ...
May 12, 2004 · From these events in the early stages of Abram’s growth in grace several principles are found which depict the walk of faith in every age, and certainly in our own. (1) Abram’s faith was commenced at the initiative of God. The sovereignty of God in salvation is beautifully illustrated in the call of Abram. Abram came from a pagan home.
A. God speaks to Abram’s fears and doubts with a promise. 1. (1) The word of the LORD comes to Abram in a vision. After these things the word of the LORD came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.”.
Feb 18, 2019 · He asked questions. We see the need for faith to speak back to God, to take our doubts and our fears to the one who can handle them. “O Lord God” is, literally, “Sovereign Lord,” a rare title of God used when pleading with him. In Abram’s pleading, he did not compromise his role as God’s servant.
Genesis 15 - God Confirms the Covenant with Abram. By David Guzik. A. God speaks to Abram's fears and doubts with a promise. 1. (1) The word of the Lord comes to Abram in a vision. After these things the word of the Lord came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward."
God Confirms the Covenant with Abram A. God speaks to Abram’s fears and doubts with a promise. 1. (Genesis 15:1) The word of the LORD comes to Abram in a vision. After these things the word of the LORD came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield, your exceedingly great reward.” a.
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Mar 7, 2016 · God regards Abram as righteous, not because Abram lives a perfect life, but because Abram’s faith—faltering as it was—was in the goodness of God on his behalf. Abram’s justifying faith was both personal—v.6 he believed in the Lord—and his faith was propositional: in v.1 it was “the word of the Lord” which came to Abram and which.
