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- The kingdom of God is like the mustard seed, in that during the ministry of Jesus, it was present, but easy to overlook. In time, the kingdom would become much more impressive. Thus, in the ministry of Jesus, the kingdom was very real, yet not fully grown. It was, as it were, “already and not yet.”
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Feb 11, 1990 · It is one thing to ask: how was the kingdom present in the life and ministry of Jesus and another to ask how it is present with us today. Jesus was the embodiment of the kingdom. He was the King.
- Jesus Inaugurates The Kingdom.
- Jesus Is The Kingdom.
- Jesus Purposes The Kingdom.
- Jesus Declares The Kingdom.
- Jesus Demonstrates The Kingdom.
- Jesus Deploys The Kingdom.
- Jesus Transforms The Kingdom.
- Jesus Purchases The Kingdom.
- Jesus Concludes with The Kingdom.
- Jesus Returns The Kingdom.
With the coming of Christ, the kingdom begins not in the coronation of a mighty king but in the birth of a crying baby. Yet as Jesus’ ministry begins in Mark, he announces, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). What Israel had long awaited, Christ had now inaugurated.
Where the king is, there is the kingdom. This is precisely why Jesus says to the Pharisees, “The kingdom of God is in the midst of you” (Luke 17:21). As Graeme Goldsworthy teaches, Jesus embodies the kingdom motif of God’s people in God’s place under God’s rule. Jesus is both the faithful ruler and the righteous citizen of the kingdom.
Jesus reveals that his purpose is to proclaim the kingdom. Jesus described his mission saying that he “must preach the good news of the kingdom of God” (Luke 4:43).
Through his words, Jesus explains the kingdom and invites people to enter into it. Luke summarizes Jesus’ ministry as “proclaiming and bringing the good news of the kingdom of God” (Luke 8:1). The declaration of the kingdom often came through the parables of Jesus that illustrated what it was and how it worked.
Through his works, Jesus shows the power of the kingdom and his authority over the prince of darkness. As Jesus explains, “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20). Jesus not only declares the kingdom in his words but also demonstrates the kingdom in his works.
Jesus sends his followers out as ambassadors of the kingdom to herald its arrival. This deployment happens in Luke 10 as Jesus sends out the 72, instructing them to say, “The kingdom of God has come near to you” (Luke 10:9). In the great commission, king Jesus issues his discipleship battle plan to the church because he possesses “all authority in ...
Israel’s messianic hopes focused on the coming of a military conqueror who would rescue them from their geo-political enemies. That is why they sought to make Jesus king (John 6:15). But Jesus reorients their vision by declaring, “My kingdom is not of this world” (John 18:36). Jesus transforms the kingdom, showing it is holistic in its nature, rede...
Through his victorious death and resurrection, Jesus redeems the kingdom. As he satisfies the wrath of God poured out for those who rebel against his rule, Jesus defeats Satan, sin, and death (Col 2:14-15). He overcomes the world, the flesh, and the Devil by destroying the power of the kingdom of darkness. By purchasing a kingdom people at the cros...
In his final words to his people, Jesus concludes his earthly ministry by clarifying the kingdom. Just before his ascension, Jesus’ disciples asked him, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6). Even at the conclusion of his earthly ministry, Jesus resolved confusion about the kingdom. So the kingdom was key to the st...
In the second coming of Christ, Jesus returns as a triumphant warrior king. As he returns to achieve final victory, the name scribed on his body is “King of kings and Lord of lords” (Rev 19:16). At last, he places all his enemies under his feet as he launches a new creation kingdom that fully reflects his righteous reign. He consummates the conques...
- Phillip Bethancourt
May 6, 2021 · The Kingdom of God is, as noted, central to Jesus’ teaching and ministry. In Mark we are told that “after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel’” (1:14-15).
Feb 4, 1990 · But it didn't make clear that this day of the Lord—the coming of the kingdom—would happen in two stages: first, with Jesus coming as a suffering servant to atone for sin, and second, with Jesus coming in the clouds of heaven with power and great glory.
Aug 4, 2018 · Mark 1:14–39 gives us a window into what that kingdom looks like, and shows us five aspects of its presence in the ministry of Jesus. 1. Proclamation of the Gospel (Mark 1:14–15)
- David M. Shaw
May 1, 2004 · Phase 1: At times, Jesus spoke of the kingdom as being present in the person of the king. This aspect was more than “at hand;” it had already arrived. (Mt. 12:28). Phase II: At other times, Jesus spoke of the kingdom as being present in a “mystery” phase, which appears to refer to more than himself and less than the final consummation ...
Dec 18, 2023 · The kingdom of God was the main theme of Jesus’ teaching and ministry. He proclaimed that the long-awaited kingdom of God had come near and urged people to repent and believe the good news.
