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Oct 15, 2021 · The general term that early Christian thinkers used to describe their intellectual work was, more often than not, simply “philosophy” or “Christian philosophy”. Christianity was regarded as the “true philosophy” over against the false philosophical schools associated with pagan thought.
- Trinity
Rather, such claims as the Trinity and Christianity...
- Luther, Martin
Martin Luther (1483–1546) is the central figure of the...
- Sin in Christian Thought
A full treatment of sin as a topic in the philosophy of...
- Trinity
Oct 5, 2023 · 4. Christianity is the true philosophy. Christianity is more than philosophy, but it’s certainly not less. Our ancient Christian philosophy is the answer to bad philosophy. As Jonathan Pennington argues, the Bible, contrary to popular belief, is a book of ancient philosophy that provides answers to our most fundamental philosophical questions ...
Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Origen of Alexandria and Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them.
As the “love of wisdom,” philosophy is thinking hard about life’s biggest questions of what’s real, true, and good. Christian philosophy is thinking hard about life’s biggest questions from a Christian perspective. Some of the greatest Christian philosophers throughout history include the medieval thinkers Augustine and Thomas Aquinas.
May 13, 2002 · This is a file in the archives of the Stanford Encyclopedia of Philosophy. Philosophy and Christian Theology. First published Mon May 13, 2002; substantive revision Sat Jan 26, 2008. Many of the doctrines and concepts central to Christianity have important philosophical implications or presuppositions. In this article we will take a closer look ...
The first, founded on the notion of philosophy in sense (3), rejects a priori — as contradictory to the true notion of philosophy — any influence that might be considered as properly Christian. The second, founded on the notion of Christian that implies a radical corruption of human nature by sin, rejects every pretension of natural intelligence, left to itself, to collaborate usefully in ...
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one hand, the practice of teaching philosophy in small Christian schools, and, on the other hand, an intellectual discourse that proclaimed Christianity as the true and supe rior philosophy. It is argued that Christianity's self definition as a philosophy should not be viewed as merely an accommodation to an intellectual fashion. It is shown how