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Oct 25, 2022 · These are some of Clarendon’s analyses of the moral constitution of named individuals, but the History frequently turns to the vocabulary of unbridled passion and intoxication to describe the motivation of unnamed actors and groups on the Parliamentarian side, particularly its more radical elements. The opposition to the King was driven by ‘fierceness’ and ‘fury’ (i 400), by ...
Clarendon and the Great Rebellion Life a moral drama - Richard Ollard, author of the latest study of Clarendon, argues that he was uniquely placed, as both chronicler of and participant in the English Civil War, to reflect in his writings his way of 'making sense' of politics, history and religion.
The distinctive feature of Clarendon's moral thought is that while it is based on a belief in the moral sovereignty of reason-to which revelation is conceived to be only a supplement-reason is for the most part treated simply as a means to action. The virtuous man, Clarendon felt, must be a thinking man, but he must also be a man of action.
Cressy is the only contemporary divine to be referred to other than in passing in Clarendon’s essay. 51 The themes it handles – in particular the small extent of the differences between the Church of England and the Roman Catholic Church, and the tendency of theologians to exaggerate them – were also Clarendon’s. 52 His interest in the book may be amply explained by his interest in the ...
A leading actor in the civil war, Clarendon in his History offered an interpretation of the causes of the conflict which has been much debated by later historians, as Christopher Hill discusses here. The events of 1640-60 are usually described in our text-books as “the Puritan Revolution.”. This phrase, however, originated two centuries ...
The errors arose from conflations and distortions of memory; from Clarendon's geographical distance from people and papers that would have put him right; from his retrospective imposition of interpretative patterns; and from the distorting power of his indignation. 9 It is no use going to Clarendon for a reliable chronology. Twentieth‐century scholarship, following Gardiner and Firth in ...
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§ 19. Clarendon’s Essays. There is no trace of Montaigne in the Reflections upon several Christian Duties, Divine and Moral, by way of Essays, which Clarendon wrote, for the most part, at Montpellier, during the years 1669 and 1670.
