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- Even in modern synagogues today, you will never hear the name “YHWH.” Instead, if someone reads aloud from the Hebrew Bible, they will substitute one of several acceptable words for the name of God, usually Hashem (English: “The Name”), Adonai (English: Lord), or Elohim (English: God).
www.bartehrman.com/yhwh/
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Aug 10, 2021 · “…Yahweh (Jehovah), is the proper personal name of the God of Israel…the term Adonai, ‘My Lord’ was later used as a SUBSTITUTE. The word LORD in the present version represents the TRADITIONAL usage.”
Jun 26, 2015 · Instead, when reading the Scriptures, Jewish readers would substitute the name with “Adonai” (אֲדֹנָי), meaning “Lord,” or “Elohim” (אֱלֹהִים), meaning “God,” depending on the context.
- The Multiple Names of God
- Jewish Theology vs. Biblical Theology
- Theological Approaches to Understanding The Divine Names
- The Name YHWH
- Philosophical Interpretation of YHWH: Being
- Mystical Interpretation of YHWH: Expressing A Relationship
- Modern Critiques of The Philosophical Approach
- Malbim’S Compromise
- Heschel’s Advice: YHWH Simply as God’s Personal Name
The Bible has multiple names for God. Jean Astruc (18th cent.), one of the founding fathers of biblical criticism, used the pattern of divine names YHWH and Elohim in Genesis and early Exodus to explain the contradictory accounts in the Bible. He suggested that they derived from two different sources that made use of one or the other of these names...
Historical criticism is immensely important for reconstructing the complex formation of an ancient text, or even for excavating modes of divine encounters in an ancient Near Eastern context. From a historical-critical perspective, the different names of God may signal the disjointed fragments of a layered text offering clues to the disentangling a ...
For some, the names coalesce to produce austere philosophical abstractions of an immutable characterless God, lacking anything related to personhood. For others, they individually manifest different attributes that parallel human characteristics such as compassion and rigor. And for yet others, they indicate the elusiveness, the dynamism, of a God ...
Essential to the development of all divine name theology is the name YHWH, which, occurs repeatedly throughout the book of Genesis, but is only introduced formally, in direct response to Moses’ request for it, in Exod. 3:13 at the burning bush theophany. Exod. 6:3 corroborates its unprecedented disclosure to Moses- Although its apparent meaning is ...
Philosophically abstract conceptions of God originate with the ancient Greeks, and have influenced the development of philosophical theology through the Middle Ages to the present day. The Greek Septuagint version of ehyeh asher ehyeh as “I am the One who is” (ego eimi ho on), overwhelmingly influenced the history of biblical translation. It oversh...
While the rationalist movement attempted to purge the Bible of all its mythic dimensions, classical rabbinic thought, continuing through its midrashic genres, and on through kabbalah, actually picked up on that myth, developing, expanding, and enhancing it even further. How else can one characterize God wearing tefillin(phylacteries), accompanied b...
Contemporary Jewish theology continues the assault on rationalist understandings of YHWH as “pure Being.”
God further qualifies the announcement of His name to Moses in the verse following the disclosure of Ehyeh asher Ehyehby historically contextualizing YHWH to enhance the name’s recognizability for the wider community: He then supplements it further with an assertion about its temporal intelligibility: The nineteenth century exegete, Meïr Leibush be...
Abraham Joshua Heschel’s (1907-1972) stand on the issue of God’s name, is, I believe, crucial for the sake of the ongoing viability of Jewish theology, whether for critical scholars, philosophers, theologians, pedagogues, or rabbinic experts. In 1968, he addressed the annual conference of Solomon Schechter School principals, offering advice on how ...
May 9, 2009 · Bibles use “Lord” instead of YHWH or Jehovah because of the practice begun by the Jews hundreds of years before Christ. The Jews did not want to pronounce or mispronounce the name of YHWH out of reverence.
Observant Jews and those who follow Talmudic Jewish traditions do not pronounce יהוה nor do they read aloud proposed transcription forms such as Yahweh or Yehovah; instead they replace it with a different term, whether in addressing or referring to the God of Israel.
The Mishnah confirms that there was no prohibition against pronouncing The Name in ancient times. In fact, the Mishnah recommends using God's Name as a routine greeting to a fellow Jew. Berakhot 9:5. However, by the time of the Talmud, it was the custom to use substitute Names for God.
Jan 27, 2014 · Answer: The Jews came to view the name of God YHWH to be too holy to be spoken in common language. For this reason, in Hebrew versions of the Old Testament they substituted the Hebrew word for The LORD for YHWH. This tendency goes all the way back to biblical times.
