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- Jn 2:13-25 After spending some time in Capernaum, Jesus goes to Jerusalem for the Passover festival in the spring of 27AD (see 1 on Map 6). He performs many miracles and many people believe in him.
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Jesus Comes to Jerusalem as King - As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you ...
Jesus saw that the time had come and set his face to fulfill his mission: to die in Jerusalem for our sake. Jesus was not accidentally entangled in a web of injustice. The saving benefits of his death for sinners were not an afterthought.
Sep 14, 2023 · Jesus set His face to go to Jerusalem to fulfill God’s purpose for His life. Obedience to His Father’s will was central to Christ’s life and mission (Matthew 26:39; John 4:34; 6:38; 14:31; Hebrews 10:9).
- Triumphal Entry, 21:1-11
- Jesus’ Second Cleansing of The Temple, 21:12-17
- Cursing of The Fig Tree, 21:18-22
- Authority of Jesus Challenged, 21:23-27
- Parable of The Two Sons, 21:28-32
- Parable of The Householder and His Rejected Son, 21:33-46
The final hours of Jesus’ life on earth drew near, and, in Matthew 21, the cross was less than a week away. In sharp contrast to the shame of the cross is the triumphant entry into Jerusalem, described by all four gospels (cf. Mk 11:1-10; Lk 19:29-38; Jn 12:12-19). As Tasker expresses it, “Jesus entered Jerusalem for the last time in a manner which...
Early on Monday morning, Jesus returned to Jerusalem, and, entering into the temple, which Matthew significantly refers to as “the temple of God,” He began to cast out those who sold and bought in the temple and overthrew the tables of the money changers and the seats of those who sold the doves for the sacrifice (cf. Mk 11:15-18; Lk 19:45-47). The...
The incident recorded here in Matthew in regard to the fig tree is presented as another significant incident in Jesus’ last days. Mark 11:12-14, the only other account, makes it clear that it actually occurred on Monday morning, prior to the incident of the cleansing of the temple. It is now brought in by Matthew because of the significant comment ...
Upon the return of Jesus to the temple, probably on Tuesday morning of the last week, as He was teaching, the chief priests and the elders brought up the question which they were unprepared to raise the preceding day, “By what authority doest thou these things? and who gave thee this authority?” (Mt 21:23). Once again, the Jewish leaders were tryin...
To expose the unbelief of the chief priests and the scribes, Jesus introduced three parables, the parable of the two sons (21:28-32), the parable of the householder (21:33-46), and the parable of the marriage feast (22:1-14). To start with, Jesus used a simple story of a father who asked his two sons to work in his vineyard, a parable found only in...
To drive the point home still further, Jesus used another parable (cf. Mk 12:1-9; Lk 20:9-19). This time, He described a man who planted a vineyard, built a wine tower, and leased it to tenants. When the time of harvest came, he sent his servants to take the fruit of it, but the tenants treated the servants harshly, beating one, killing another, an...
Jan 2, 2015 · Jesus travels to Jerusalem. Jn 2:13-25 After spending some time in Capernaum, Jesus goes to Jerusalem for the Passover festival in the spring of 27AD (see 1 on Map 6). He performs many miracles and many people believe in him.
Apr 12, 2019 · Here’s what Jerusalem meant for Jesus: “I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem” (Luke 13:33). Jerusalem meant one thing for Jesus: certain death. Nor was he under any illusions of a quick and heroic death.
Jun 25, 2019 · After much traveling, Jesus arrives at Jerusalem. Mark structures the Jerusalem narrative carefully, giving Jesus three days before the passion events and three days before his crucifixion and burial. The entire time is filled with parables about his mission and symbolic actions referring to his identity.
