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Jan 4, 2022 · The Holy Spirit’s attributes also point to His personality. The Holy Spirit has life (Romans 8:2), has a will (1 Corinthians 12:11), is omniscient (1 Corinthians 2:10–11), is eternal (Hebrews 9:14), and is omnipresent (Psalm 139:7). A mere force could not possess all of these attributes, but the Holy Spirit does.
- What Was The Pneumatomachian Heresy / Macedonianism
It is through the power of the Holy Spirit that Christians...
- Who is The Holy Spirit
The Holy Spirit thinks and knows (1 Corinthians 2:10). The...
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Is the Holy Spirit a "He," "She," or "It," male, female, or...
- What Was The Pneumatomachian Heresy / Macedonianism
1 day ago · A common misconception is that the Holy Spirit is merely an impersonal force or influence. This view reduces the Holy Spirit to an abstract power, neglecting the rich biblical portrayal of the Spirit as a personal being with intelligence, will, and emotions. Modalism
The Holy Spirit is indeed a person. Along with God the Father and Jesus Christ the Son, the Holy Spirit is a member of the Trinity, which is a name theologians gave to describe the triune nature of God presented in Scripture. They are three distinct personalities which are all parts of one God. Because we tend to think of spiritual things as ...
- The Personality of The Holy Spirit Is Wrongly Compared to Human Personality
- The Word “Person” Is An Inadequate Term to Describe God’s Nature
- The Word Spirit Can Be Translated “Wind”
- The Holy Spirit Is Symbolized by Impersonal Objects
- The Holy Spirit Has No Body Or Shape
- The Work of The Holy Spirit Is Invisible
- It Is Harder to Relate to The Invisible Spirit of God
- There Is A False Belief That There Is A Divine Spirit in Every Human
- Though Personal, The Holy Spirit Does Not Have A Relationship with Humanity
The reason that many people believe that the Holy Spirit is an impersonal force is because they have the wrong starting point. They view the Holy Spirit from a human perspective to determine whether or not He is personal. The reverse should be true. We should derive our view of personality from God; not from any view of ourselves. The argument ofte...
One of the main problems having to do with the study of the Holy Spirit centers around the English word “person.” The word does not do justice to all that is involved with God’s nature. Everyone admits the word person is inadequate to describe what we mean when we speak of God’s nature. The problem is there is no better word to describe what we cal...
The Holy Spirit is spoken in Scripture as being the “Spirit of God.” The word translated Spirit can also be translated “breath” or “wind” which implies an unseen impersonal force. This has caused some people to wrongly assume that the Spirit of God is something impersonal. However this does not mean that the Holy Spirit is merely “the breath of God...
Impersonal objects such as wind, water, fire, and oil symbolize the Holy Spirit. Some conclude that this means the Holy Spirit Himself is impersonal. Yet the Scripture also gives many similar symbols for God the Father and God the Son. For example, God is compared to fire. Though this symbol is used of God, nobody assumes God is to be equated with ...
The Holy Spirit has no body or shape. Therefore, He is assumed to be impersonal. Yet personality is not in any way connected with possessing some physical form. Personality is based upon intelligence, feeling, and will. It is not based upon whether or not a body is involved. Neither God, nor angels, have any physical form yet they are personal bein...
The work of God the Holy Spirit is invisible. This, to some, implies a non-personal entity. The fact, however, that the Holy Spirit is invisible does not mean He is less than a person. According to Jesus Christ, God the Father is also invisible. He said “God is Spirit” (John 4:24). Yet God the Father is a personal being. A personal entity does not ...
It is true that we have a harder time relating to the personality of the Holy Spirit than to God the Father and God the Son. The titles “Father” and “Son” generate feelings of personality to us while the title “Holy Spirit” is a bit harder to relate. Nevertheless the Scripture clearly teaches that the Holy Spirit is a person, despite the fact that ...
There is also the popular idea that within each human being there resides some type of “divine spirit.” This is particularly true of good people. The impression is then given that the Holy Spirit is merely a name for this higher faculty of human personality. This being the case, the unique personality of the Holy Spirit is denied. Yet the Bible doe...
While the Scripture does use impersonal objects to describe the Father and the Son, nearly all the descriptions of the Holy Spirit are from impersonal symbols. There, however, is one exception – Counselor. The Holy Spirit is never spoken of as a King, warrior, or Judge – as is true of God the Father. It is important to realize why He is never descr...
Sep 5, 2024 · He is not an impersonal force. The Holy Ghost (or Holy Spirit) is part of the Trinity: Father, Son, and Holy Spirit. All three are equal. They are not three beings but one, just as your own spirit and body are one person. The Holy Spirit is the life-giver. He was the agent of creation at the beginning of time. He is the author of the Bible.
A: The Bible teaches that the Holy Spirit has all the attributes of personality and is not merely an impersonal force. In John chapters 14, 15, and 16, for example, Jesus spoke of the Holy Spirit as “He”. Jesus also referred to the Holy Spirit as the Comforter or the Counselor (John 14:16 and 15:26). This title conveys the ideas of advising ...
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The Holy Spirit is not a mere impersonal influence or power that God sends into our lives. He is a person who comes to dwell in our hearts, observing all that we do and say and think. And if there is anything in act or word or thought, or fleeting imagination that is impure, unkind, selfish, or evil in any way, He is deeply grieved by it.
