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- And in John 16:13-15 we see that although there is a close unity between them all, the Holy Spirit is also distinct from the Father and the Son. The fact that the Father, Son, and Holy Spirit are distinct Persons means, in other words, that the Father is not the Son, the Son is not the Holy Spirit, and the Holy Spirit is not the Father.
www.cru.org/us/en/train-and-grow/spiritual-growth/core-christian-beliefs/understanding-the-trinity.htmlUnderstanding the Trinity: How Can God Be Three Persons in ...
The Holy Spirit is God, but He is not the Son or the Father. They are different Persons, not three different ways of looking at God. The personhood of each member of the Trinity means that each Person has a distinct center of consciousness.
May 17, 2021 · The Holy Spirit is not a separate person from the Father and the Son. Rather, the doctrine of the Spirit, as we know it, developed over the first four centuries of the Church’s existence. Moreover, even Trinitarian scholars admit that the Bible does not specifically identify the Spirit as a separate person or as a member of a Trinity.
There are many texts that speak of the Father, and many that speak of the Son, and of the Holy Spirit. However, this one speaks of all 3: 1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Aug 14, 2024 · This article will look into the central mystery of the Christian faith, the Holy Trinity. It will explore the Church’s teaching on the nature of God as one being in three distinct Persons: the Father, the Son, and the Holy Ghost.
- SYNOPSIS OF THE DOGMA. The doctrine of the Catholic Church concerning the Holy Ghost forms an integral part of her teaching on the mystery of the Holy Trinity, of which St. Augustine (De Trin., I, iii, 5), speaking with diffidence, says: “In no other subject is the danger of erring so great, or the progress so difficult, or the fruit of a careful study so appreciable”.
- CHIEF ERRORS. All the theories and all the Christiansects that have contradicted or impugned, in any way, the dogma of the Trinity, have, as a logical consequence, threatened likewise the faith in the Holy Ghost.
- THE THIRD PERSON OF THE BLESSED TRINITY. This heading implies two truths: (1) The Holy Ghost is a Person really distinct as such from the Father and the Son; (2) He is God and consubstantial with the Father and the Son.
- PROCESSION OF THE HOLY GHOST. We need not dwell at length on the precise meaning of the Procession in God. (See The Blessed Trinity.) It will suffice here to remark that by this word we mean the relation of origin that exists between one Divine Person and another, or between one and the two others as its principle of origin.
The Holy Spirit is a distinct Person from God the Father; He is not merely an extension of the Father. The Holy Spirit is the Third Person of the Trinity while God the Father is the First Person. They are equal in nature, but have different roles.
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For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third divine person of the Trinity, [1] a triune god manifested as God the Father, God the Son, and God the Holy Spirit, each being God.
