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  1. Feb 23, 2010 · John, 'the Jews' and us: John's context and ours. by John Buchanan in the February 23, 2010 issue. A recurring challenge for preachers, teachers and readers of the Gospel of John is making sense of its references to “the Jews.”. At Jesus’ sentencing Pilate goes “out to the Jews” to tell them that he finds no reason to crucify Jesus ...

    • John Buchanan

      A preacher's nightmare is to be in front of an eager...

  2. Aug 13, 2024 · The Gospel of John was likely scribed by Andrew in the presence of John and others, just as Hebrews was Paul’s Gospel, sent by Luke by way of Mark to Ephesus after the June 29, 57 A.D. deaths of Peter and Paul, John (and the Church of Ephesus) being the recognized “son of thunder” leadership of the Churches (with Peter’s departure) until John’s death about 41 years later.

  3. Apr 14, 2022 · The Gospel of John and “the Jews” The term “the Jews” (hoi Ioudaoi in the original Greek) occurs almost 70 times in the Gospel of John. Not every instance is actively hostile; in the ...

  4. Nov 14, 2018 · The Gospel According to John is a Gospel surrounded with a continuing history of politicism, scholarly dispute and confusion. Particularly scrutinized is its relationship to First Century Judaism, a unique and divisive relationship which paradoxically positions John to be both “the most Jewish and the most anti-Jewish of the Gospels.”.

  5. Feb 1, 2024 · Jews, Judaism, and Anti-Judaism in the Gospel of John. Hosted By:Valley Beit Midrash. This talk will explore some of the issues about the portrayal of Jews and Judaism in the Fourth Gospel. The topic will have a dual focus, with one eye on what the Gospel itself says and the other on what scholars have said. This talk will have three main parts:

    • Primary
    • February 1, 2024
  6. The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]

  7. XML. Anti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John. Download. XML. Seed of Abraham, Slavery, and Sin:: Reproducing Johannine Anti-Judaism in the Modern Commentaries on John 8:31–34. Download. XML. The Place of John in Christian-Jewish Relations Fifty Years after Nostra Aetate.

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