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Mark 5. The Latin text of Mark 1:5–5:8 in Codex Gigas (13th century). Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41, there are "four striking works [which] follow each other without a break": [1] an exorcism, a healing, and the raising of ...
Crossing the Sea. They came to the other side of the sea, to the country of the Gerasenes (Mark 5:1). The southeastern shore was truly the “other side” for Jesus and his Jewish disciples. This was a Gentile area, as tangibly demonstrated by the presence of pigs. Jesus evidently spent very little time here during his ministry, because the ...
Complete Jewish Bible. 5 Yeshua and his talmidim arrived at the other side of the lake, in the Gerasenes’ territory. 2 As soon as he disembarked, a man with an unclean spirit came out of the burial caves to meet him. 3 He lived in the burial caves; and no one could keep him tied up, not even with a chain. 4 He had often been chained hand and ...
Jul 1, 2012 · Two Healings in One (story) In this chapter, Mark describes Jesus healing two daughters of Israel. Jesus had just performed a successful exorcism of a non-Jewish person (cf. 5:1-20). In our passage, Jesus returns to the “Jewish” side (or, the “other side”; cf. 5:21) to find a large crowd. The Healing of an Unnamed Woman … Continue reading "Commentary on Mark 5:21-43"
Jesus Demonstrates His Authority. A. The authority of Jesus in the life of the Gadarene demoniac. 1. (Mark 5:1-8) The description of the demon-possessed man. Then they came to the other side of the sea, to the country of the Gadarenes. And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit ...
John Gill’s Exposition of the Bible. << Mark 4 | Mark 5 | Mark 6 >>. (Read all of Mark 5) Verse 1. And they came over unto the other side of the sea ,.... Of Galilee, or Tiberias; into the country of the Gadarenes: in the Evangelist Matthew it is called, "the country of the Gergesenes," as it is here in the Arabic and Ethiopic versions.
Nov 8, 2024 · Mark’s explanations of Jewish customs and his translations of Aramaic expressions suggest that he was writing for Gentile converts, probably especially for those converts living in Rome. After an introduction (1:1–13), the Gospel describes Jesus ’ ministry in and around Galilee (1:14–8:26), his journey to Jerusalem (11–13), the Passion (14–15), and the Resurrection (16).
