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Feb 2, 2018 · In the Commedia, the pilgrim's arrival in the Empyrean amounts to an existential explosion, a luminous supernova which dissolves being, feeling and text. It is the end of the journey, the end of the poem. How did the Empyrean develop into the concept that Dante inherited and transformed in his poem? The Dante scholar Christian Moevs writes:
In ancient European cosmologies inspired by Aristotle, the Empyrean Heaven, Empyreal or simply the Empyrean, was the place in the highest heaven, which was supposed to be occupied by the element of fire (or aether in Aristotle's natural philosophy).
After ascending through the sphere of fire believed to exist in the earth's upper atmosphere (Canto I), Beatrice guides Dante through the nine celestial spheres of Heaven, to the Empyrean, which is the abode of God.
Jan 29, 2001 · …outside of all these spheres, Catholics posit the Empyrean heaven, that is to say, the heaven of flame or the luminous heaven; and they assert that it is motionless by having within itself, with respect to each of its parts, all that its matter wants.
The cosmos Dante constructs is infinite and encompasses all of the heavenly spheres, including the Empyrean, the immaterial seat of the blessed and the angelic choirs where God manifests itself as a luminous point, but it does not coincide with the infinite divine being.
The Empyrean is an immaterial heaven, made up only of the love and metaphysical light which God is. It is in the Empyrean that the angels and the blessed also dwell. As we shall see, however, throughout his journey Dante also meets different groups of souls in the different heavens.
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10 - The Empyrean Dante himself cannot write fully of what he experiences in the Empyrean. Here, Beatrice leaves him while he is clothed in light, and St. Bernard of Clairvaux accompanies him as the final guide, into the heart of seeing the Beatific Vision itself.
