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Aug 14, 2007 · al-Ghazali. First published Tue Aug 14, 2007; substantive revision Fri May 8, 2020. Al-Ghazâlî (c.1056–1111) was one of the most prominent and influential philosophers, theologians, jurists, and mystics of Sunni Islam. He was active at a time when Sunni theology had just passed through its consolidation and entered a period of intense ...
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The term ‘motion’, in Aristotelian philosophy, can stand for...
- Ibn Rushd [Averroes]
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al-Ghazālī (born 1058, Ṭūs, Iran—died December 18, 1111, Ṭūs) was a Muslim theologian and mystic whose great work, Iḥyāʾ ʿulūm al-dīnIḥyāʾ ʿulūm al-dīn (“The Revival of the Religious Sciences”), made Sufism (Islamic mysticism) an acceptable part of orthodox Islam. Al-Ghazālī was born at Ṭūs (near Mashhad in ...
- William Montgomery Watt
Al-Ghazali was born in c. 1058 in Tus, then part of the Seljuk Empire. [50] He was a Muslim scholar, law specialist, rationalist, and spiritualist of Persian descent. [51][52] He was born in Tabaran, a town in the district of Tus, Khorasan (now part of Iran), [50] not long after Seljuks entered Baghdad and ended Shia Buyid Amir al-umaras.
May 5, 2019 · According to al-Ghazālī, “God has cognizance of the world because He wills it and in His willing it.” 5. Like the philosophers, al-Ghazālī also emphasizes the transcendent aspect of God. He is exalted beyond the limitations of space and time, for He is the creator of space and time. He was before time and space were.
Al-Ghazālī (c. 1056–1111) Al-Ghazālī did not regard himself as a philosopher, given that during his period in Islamic intellectual history, philosophy was associated with the Aristotelian tradition promulgated primarily by Avicenna (Ibn Sina), and, for al-Ghazālī, Avicenna was undoubtedly considered to be an unbeliever whose philosophical views (such as his commitment to the eternity ...
Jun 4, 2009 · In its close study of al-Ghazali’s cosmology—meaning, how God creates things and events in the world, how human acts relate to God’s power, and how the universe is structured—the book reveals the significant philosophical influence on al-Ghazali. His cosmology has always been one of the most challenging aspects of his work.
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The new trend in the study of al-Ghazali is to re-examine his relation to philosophy and to traditional Ash‘arism while at the same time recognizing his basic distance from philosophy. Al-Ghazali composed three works on Aristotelian logic, Mi‘yar al-‘ilm (The Standard Measure of Knowledge), Mihakk al-nazar f'l-mantiq (The Touchstone of Proof in Logic) and al-Qistas al-mustaqim (The Just ...