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study of religion, attempt to understand the various aspects of religion, especially through the use of other intellectual disciplines. The study of religion emerged as a formal discipline during the 19th century, when the methods and approaches of history, philology, literary criticism, psychology, anthropology, sociology, economics, and other ...
Here are some of the major themes and approaches of these early studies of religion. The Origins of Religion in Human Culture: Anthropology. E.B. Tylor (1832-1917) is regarded as an early pioneer of anthropology, the study of culture. Tylor argued that religion began with human perceptions of an invisible world of spirits and gods that shaped ...
Jul 23, 2024 · Call Number: B1493 .D52 1993. ISBN: 9780199251889. David Hume is arguably the most important Enlightenment figure in the study of religion. His "Natural History of Religion" advanced the thesis that polytheism predated theism, and that religious impulses were initially the product of negative emotions, such as fear and insecurity.
Religious studies. Religious studies, also known as the study of religion, is the scientific study of religion. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.
Three main trends, however, can be noted: (1) the attempt to analyze and describe the nature of religion in the framework of a general view of the world; (2) the effort to defend or attack various religious positions in terms of philosophy; and (3) the attempt to analyze religious language.
Robert Segal. Study of religion - History of the study of religion: Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. The primary impulse that prompts many to study religion, however, happens to be the Western one.
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Religious Studies in a manner grounded in Harvard’s local history. Major themes will include the colonial construction and modern reification of the category of “religion(s)” and its rippling ramifications as well as the challenges of conversations between present and past—both academic and religious. In the process,
