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1. plato.stanford.edu › entries › collingwoodRobin George Collingwood - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › collingwood

   Jan 11, 2006 · R. G. Collingwood (1889–1943) was a British philosopher and practising archaeologist best known for his work in aesthetics and the philosophy of history. During the 1950s and 1960s his philosophy of history, in particular, occupied centre stage in the debate concerning the nature of explanation in the social sciences and whether or not they ...

   • Collingwood's Aesthetics

     R. G. Collingwood (1889–1943) was primarily a philosopher of...

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2. plato.stanford.edu › entries › collingwood-aestheticsCollingwood’s Aesthetics - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › collingwood-aesthetics

   Aug 21, 2007 · R. G. Collingwood (1889–1943) was primarily a philosopher of history, a metaphysican and archaeologist, and considered his work in aesthetics—the principal work being his The Principles of Art (1938)—as secondary (for more about his general philosophy, see the entry on Robin George Collingwood). But the work in aesthetics has enjoyed a ...

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4. www.age-of-the-sage.org › philosophy › historyR. G. Collingwood Idea of History - Age-of-the-Sage

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   R. G. CollingwoodIdea of History. Robin George Collingwood, or R. G. Collingwood as he is more usually known, was Waynefleet Professor of Metaphysical Philosophy at Oxford University from 1935 to 1941. During his career Collingwood attempted to integrate and understand human experience and knowledge, and to bring together history and philosophy.

5. link.springer.com › chapter › 10Introduction to Collingwood’s Philosophy of History - Springer

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   In Collingwood’s view philosophy is related to the particular problems a specific age is confronted with. The Greeks were especially concerned about the problems of mathematics, and accordingly their philosophy was in search of their foundations; the Middle Ages were concerned with theology and reflected on the relations between God and man; in the modern age, from the sixteenth to the ...

   • Author: Jan van der Dussen

   • Publish Year: 2016

6. link.springer.com › chapter › 10The Development of Collingwood’s Metaphilosophical Views

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   Jan 18, 2019 · Collingwood approves of the identity of philosophy and history, but he is careful to say that this cannot be a simple empirical identity or one based solely on the existence of common characteristics: identity is a dynamic conception; philosophy and history are united in every real act of thinking: “Each without the other is a lifeless corpse: every piece of real thinking is both at once.

   • Author: James Connelly
   • Email: j.connelly@hull.ac.uk

   • Publish Year: 2018

7. www.jstor.org › stable › 20123290On Collingwood's Philosophy of History

   www.jstor.org › stable › 20123290

   R. G. Collingwood's The Idea of History (Clarendon. Press, 1946) "is an essay in the philosophy of history." Philos. ophy of history, as Collingwood understood it, is of very recent. origin. It emerged as a sequel to the rise of "scientific history" which took place in the latter part of the nineteenth century. (254).

8. People also ask

   How important is Collingwood to the philosophy of history?

   • The importance Collingwood attached to the philosophy of history is unmistakable when he speaks about his unfinished ‘masterpiece’ on the subject, The Principles of History , as the work “which my whole life has been spent in preparing to write. If I can finish that, I shall have nothing to grumble at” (PH: lviii).

   Collingwood and the Philosophy of History: The Metaphilosophical

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   What is the metaphilosophical dimension of Collingwood's philosophy of history?

   • In conclusion, Ahlskog argues that the metaphilosophical dimension of Collingwood’s philosophy of history is integrally connected with the concept of history as self-knowledge. The best known and most discussed part of Collingwood’s oeuvre is undoubtedly his contribution to the philosophy of history.

   Collingwood and the Philosophy of History: The Metaphilosophical

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   When did John Collingwood write the idea of history?

   • His major work, The Idea of History, was published posthumously in 1946. In the introduction to The Idea of History Collingwood attempted to define a "philosophy of history" and discussed the nature, object, method and value of history.

   R. G. Collingwood Idea of History - Age-of-the-Sage

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   What was Collingwood's view of history?

   • Collingwood saw the scientific study of history as the outcome of an historical process, beginning with the ancient Greeks. It is extensively described by him in the first four parts of The Idea of History, from Greco-Roman historiography to scientific history (IH, 14–204).

   Introduction to Collingwood’s Philosophy of History

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   What was Collingwood's aim?

   • Collingwood’s aim was not only to delineate ‘history’ as an independent branch of knowledge, but also to show how the development of historical thinking should transform the very idea of philosophy itself. This would constitute a philosophy of history in the wide sense.

   Collingwood and the Philosophy of History: The Metaphilosophical

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   What is the metaphilosophical role of Collingwood's delineation of history?

   • The metaphilosophical role of Collingwood’s delineation of history is most obvious in his answer to this question. History is the only way to gain self-knowledge since it is only by doing history that we may discover the historical nature of our own ways of thinking.

   Collingwood and the Philosophy of History: The Metaphilosophical

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9. link.springer.com › chapter › 10Collingwood and the Philosophy of History: The ... - Springer

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   Jan 18, 2019 · If Collingwood’s philosophy of history were merely one branch of his descriptive metaphysics, then there would be no reason for giving any special status to history in comparison with, say, art or natural science. Still, it is a fact that Collingwood does give a special status to history.