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Jul 8, 2019 · What Paul is talking about is a woman's need to be submissive (hypotassesthōsan), which is mentioned in Genesis 3:16 "To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you shall deliver children; Yet your desire will be for your husband, And he shall rule over you.”.
- To Which Epistle is Paul Referring in 1 Corinthians 5:9
It would seem in the above text Paul is referring to an...
- To Which Epistle is Paul Referring in 1 Corinthians 5:9
- Women Are Unjustly Limited by These Two Misunderstood Scriptures
- Does 1 Corinthians 14 Actually Say That Women Should Be Silent in Church?
- So Why Does Paul Tell Women to Be Silent in Church in 1 Corinthians 14:34-35?
- The New Testament Liberated Women
- Other Parts of 1 Timothy 2 Are Not Practiced Today
- Paul commanded That Women Learn
- The “Specific Woman” Theory to Explain This Passage
- The “Oppressive Culture” Theory to Explain This Passage
- The “mistranslation” Theory to Explain This Passage
- Sources
Recently, the mayor of a small Texas town invited a group of missionaries from YWAM, Youth With a Mission, to give the invocation at a city council meeting. Mayor Eric Rogue had only one request—that the representatives who prayed were not women. Given the litany of examples from Scripture mentioned above where women pray, praise, prophesy over and...
A strict moratorium on women speaking in the church is not just inconsistent with the whole of Scripture — it is inconsistent within the same letter. In chapter 11 of 1 Corinthians, just three chapters before the supposed restrictions on women speaking in the church, the Apostle Paul gives both men and women instructions on how to pray and prophesy...
According to Dr. John Temple Bristow, the answer lies in the words that Paul chose in 1 Corinthians 14. For silence, he could have chosen the verb phimoo” which means “forcing someone to be silent,” or hesuchia, which means “quietness and stillness,” but he didn’t. Paul chose the verb sigao, which is “a voluntary silence.” “Sigao is the kind of sil...
Keep in mind, for the first time women were allowed to participate in the church service. They were no longer relegated to the balcony, hidden behind a curtain. They were on the main floor. Women had been given instructions on how to pray and to prophesy in the service, but this privilege had become a disruption. The women were chattering and askin...
In this same section of Scripture, women are told not to wear gold or pearls, and they must not braid their hair (vs. 8). Are these prohibitions binding for all women of all cultures? Biblical scholars today, like Dr. Bristow and David Joel Hamilton, agree that these admonitions sought to distance women from an ostentatious and promiscuous culture[...
Much is made of the fact that 1 Timothy 2:11says “a woman should learn in quietness and full submission.” It is rarely noted, however, that this commandment to learn was a landmark, groundbreaking amendment for women. Prior to the establishment of the New Testament church, women were not allowed to learn at all. Critics focus on the “quietness and ...
Biblical scholar David Joel Hamilton contends that in 1 Timothy 2:11-12, Paul is speaking of a specific woman. After discussing women in general, Paul suddenly switches to the singular in these two verses and the two verses that follow. This theory “is based on a very clear grammatical shift in the Greek. From verse 11 to the middle of verse 15, th...
Bristow offers another theory in his book, What Paul Really Said About Women. Given the incredibly misogynistic and oppressive atmosphere for women permeating from the Greek culture and Jewish practice of the day, “Teachers, at first, had to be men, for only men were educated in the faith. And Jewish custom strictly forbade women from conversing wi...
Yet another more compelling theory uncovers the true meaning of the word authentien, a word found nowhere else in the Bible. This verb in 1 Timothy 2:12 is ordinarily translated “to have authority or power over.” Greek scholar Catherine Clark Kroeger, however, uncoversthat this translation was not common until the third or fourth century. At the ti...
Catherine Segars is an award-winning actress and playwright—turned stay-at-home-mom—turned author, speaker, podcaster, and motherhood apologist. This homeschooling mama of five has a Master’s Degree in Communications and is host of Life Audio’s Christian Parent/Crazy World(named 2022 Best Kid’s and Family Podcast by Spark Media), a podcast that nav...
- Catherine Segars
May 8, 2018 · What does the apostle Paul mean when he says women are to keep silent in the churches? Many see this as a prohibition against females saying anything in the gathered assembly. But is that what Paul intended?
Sep 6, 2022 · Paul, at first glance, may seem to contradict himself. He tells women to be silent in church but also appoints women such as Phoebe as deacons. So what's really going on here?
In a passage in the Book of Corinthians, Paul commanded that women were to keep silent in the church. He put it this way. For God is not a God of confusion but of peace, as in all the churches of the saints.
Dec 11, 2019 · For starters, it would create a hopeless contradiction with what Paul says in 1 Corinthians 11:5, which indicates that women were “praying and prophesying” in the church. Paul doesn’t rebuke their praying and prophesying in church.
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Aug 27, 2024 · Therefore, the apostle Paul is teaching the Corinthians that hair length or the wearing of a “covering” by the woman was an outward indication of a heart attitude of submission to God and to His established authority.
