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Mar 29, 2020 · 7. Psalm 24:7 (ESV) says: Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. repeated in verse 9. I'm curious regarding the reference to gates and doors. If I had to guess, I'd think that it refers to Jerusalem, but is there more to understand? Is this an allusion to a context that a Hebrew ...
Jun 15, 2023 · Answer. The phrase lift up your heads in Psalm 24:7 is describing the praise of Israel at a specific time in its history: “Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in.”. It is likely that David wrote Psalm 24 after the ark of the covenant returned to Jerusalem.
These are called פּתחי עולם, doors of eternity (not "of the world" as Luther renders it contrary to the Old Testament usage of the language) either as doors which pious faith hopes will last for ever, as Hupfeld and Hitzig explain it, understanding them, in opposition to the inscription of the Psalm, to be the gates of Solomon's Temple; or, what seems to us much more appropriate in ...
Psalm 24:7. ESV Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. NASB Lift up your heads, you gates, And be lifted up, you ancient doors, That the King of glory may come in! CSB Lift up your heads, you gates! Rise up, ancient doors! Then the King of glory will come in. NLT Open up, ancient gates!
- A. The Great and Sovereign God.
- B. Received by The Great and Sovereign God.
- C. Receiving The Great King.
1. (1) The declaration: The whole world belongs to the LORD God.
The earth is the LORD’s, and all its fullness, The world and those who dwell therein. a. The earth is the LORD’s: David was a noble, successful king – but of a relatively small and insignificant kingdom. One might easily think that the gods of the Egyptians or Assyrians were greater because those kingdoms were greater. Yet David rightly knew that the LORD, Yahweh, the covenant God of Israel, was God of all the earth. b. The earth is the LORD’s, and all its fullness: It wasn’t enough for David...
2. (2) The reason: God is creator.
For He has founded it upon the seas, And established it upon the waters. a. For He has founded it upon the seas: God has the right to the earth and all who dwell upon it because He created both it and them. Specifically, David looks back to the creation account of Genesis 1and remembers the creation of land in the midst of earth’s waters on the third day of creation. b. And established it upon the waters: To the best of our knowledge, David had never ventured more than a few hundred miles bey...
1. (3) The question asked – whom does God receive?
Who may ascend into the hill of the LORD? Or who may stand in His holy place? a. Who may ascend into the hill of the LORD? In light of God’s sovereign ownership of the earth and all who live upon it, David wondered exactly who had the right to stand before God. This wasn’t about mountain climbing or hill ascending ability, but about the rightto come before God. b. Who may stand in His holy place?David here clarified his previous question. David asked, “Who has the right to stand before God at...
2. (4) The answer to the question: the moral character of the one whom God receives.
He who has clean hands and a pure heart,Who has not lifted up his soul to an idol,Nor sworn deceitfully. a. He who has clean hands and a pure heart: This speaks of a man or woman who is pure in both their actions (hands) and intentions (heart). This one can ascend the hill of the LORD and stand in His holy place. i. David already established that God ruled the earth; now he declared that God rules the earth on a moralfoundation. He is concerned with the moral behavior of mankind. ii. Clean ha...
3. (5) The promise of blessing to the righteous man.
He shall receive blessing from the LORD, And righteousness from the God of his salvation. a. He shall receive blessing from the LORD: God knows and cares about the moral behavior of men and women. He rewards those who honor Him with their lives. i. This blessing may be understood sometimes in rewards that God grants to the obedient; other times it may be understood as the natural resultof living according to God’s wise order. ii. “It is here very observable, that the character of a right and...
1. (7-8) A call to welcome the God who reigns over all the earth.
Lift up your heads, O you gates!And be lifted up, you everlasting doors!And the King of glory shall come in.Who is this King of glory?The LORD strong and mighty,The LORD mighty in battle. a. Lift up your heads, O you gates: The first section of this psalm declared the greatness of God. The second section spoke of how man can come into relationship with this great God. Now the third section welcomes God unto His people by the opening of the gates. i. “When the King of England wishes to enter t...
2. (9-10) Repetition for the sake of emphasis.
Lift up your heads, O you gates!Lift up, you everlasting doors!And the King of glory shall come in.Who is this King of glory?The LORD of hosts,He is the King of glory. Selah a. Lift up your heads, O you gates: As is common in Hebrew poetry, repetition communicates emphasis. The ideas of Psalm 24:7-8were important and glorious enough to repeat. i. When Jesus entered Jerusalem at the Triumphal Entry, Matthew tells us that the city asked, “Who is this?” (Matthew 21:10). If they had known who He...
Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory! Selah
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Jul 17, 2024 · The expression “lift up your heads” in Psalm 24:7 describes Israel’s praise at a specific historical moment: “Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in.”. It is probable that David composed Psalm 24 after the ark of the covenant was brought back to Jerusalem.
