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  2. Learning ultimately supports the well-being of the self, the family, the community, the land, the spirits, and the ancestors. Learning is holistic, reflexive, reflective, experiential, and relational (focused on connectedness, on reciprocal relationships, and a sense of place).

  3. Learning is holistic, reflexive, reflective, experiential, and relational (focused on connectedness, on reciprocal relationships, and a sense of place). Learning involves recognizing the consequences of one’s actions. Learning involves generational roles and responsibilities.

  4. This principle refers to the understanding that ultimately, the primary purpose of learning is for well-being. Teaching should support the well-being of the self, the family, the community, the land, the spirits, and the ancestors. • Learning ultimately supports the well-being of the self.

  5. The First Peoples Principles of Learning are important for a number of reasons, but two reasons stand above the others. First, they represent a step towards reconciliation, and the recognition that BC’s education system has historically failed to honour the traditions, histories, ways of knowing, ways of learning, and ways being of Indigenous ...

  6. Learning is holistic, reflexive, reflective, experiential, and relational (focused on connectedness, on reciprocal relationships, and a sense of place). Learning involves recognizing the consequences of one’s actions. Learning involves generational roles and responsibilities.

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  7. Learning ultimately supports the well-being of the self, the family, the community, the land, the spirits, and the ancestors. Learning is holistic, reflexive, reflective, experiential, and relational (focused on connectedness, on reciprocal relationships, and a sense of place).

  8. Jun 6, 2011 · By establishing more or less permanent communities (reserves) and forcing Indigenous children to attend church-run schools (residential schools), colonial and federal governments began the long process of assimilating Indigenous peoples.

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