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- Rather, as explained, the number 70 represents the completion or fullness of a person's life, as the verse states, “The span of our life is 70 years...” 18 Thus the number 70 represents refining one’s 7 attributes (since each attribute is comprised of 10 sefirot) as well as refining the world in general.
www.chabad.org/library/article_cdo/aid/940857/jewish/Why-Is-70-Special.htmWhy Is 70 Special? - And ten instances in Jewish tradition ...
It appears several times in the Torah: seventy elders of the Jewish nation, seventy languages and nations of the world, and seventy members of Jacob's family.
- Behaalotecha: Eldad and Medad
The Talmud explains that G‑d chose 70 elders to assist...
- Behaalotecha: Eldad and Medad
Feb 15, 2020 · However, 70 years is viewed as very significant in Jewish writings. The Sages state that at 70 one reaches the age of “fullness [of years]” (Pirkei Avot 5:21).
Jan 27, 2021 · Yes, by jewish tradition, 70 is the number of all nations -- in Babel, the one language was confused into 70 languages, and there are 70 bulls offered on behalf of all nations at the Feast of Tabernacles. In this sense, 70 can be a number meaning "all" or "all the peoples".
The number 70 was singled out for special attention in ways that make this Yom HaAtzmaut particularly meaningful. In Jewish tradition numbers have special meaning and can convey crucial insights for our understanding of Jewish history.
Seven is perhaps one of the most significant numbers in Judaism. The Jewish week is seven days long, because God created the world in six days and rested on the seventh. (The Hebrew word for week, shavua, is derived from the Hebrew word for seven, sheva.)
Jul 19, 2023 · The number seven symbolized completeness to many ancients. They saw it in lots of places. For example, they felt the body was composed of seven parts, two eyes, two ears, a head, the upper and...
The Jewish tradition that mankind is made up of 70 nations is based on the count in the table–although a sum is not stated in the text (cf. the itemization in Pesikta Zutreta, No'aḥ) and seems to underlie Deuteronomy 32:8, which speaks of God's "dividing mankind… in accord with the number of the sons of Israel" (namely, 70; Gen. 46:27).
