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  1. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian writing. It was at one point possibly considered canonical by the Coptic Orthodox Church ...

  2. Mar 10, 2022 · First Clement, written c. AD 95, was addressed to the church in Corinth. Those familiar with the apostle Paul’s two letters to the church in Corinth, 1 Corinthians and 2 Corinthians, will recall a body of believers plagued by internal disputes, corruption, pride, carnality, false doctrine, and upheaval. With firmness of conviction tempered by ...

  3. 2 Clement. SECOND CLEMENT (2 Clement) Translated by J.B. Lightfoot. 2Clem 1:1. Brethren, we ought so to think of Jesus Christ, as of God, as of the. Judge of quick and dead. 2Clem 1:2. And we ought not to think mean things of our Salvation: for when we. think mean things of Him, we expect also to receive mean things.

  4. Feb 6, 2015 · Reformed Theology in 2 Clement. There is much the believer can learn from Clement’s second “epistle” or sermon, especially in this day and age where faith without repentance is taught. A representation of Saint Clement, the author who likely wrote 2 Clement. Authorship. We have good reason to believe that Clement wrote the sermon known as ...

  5. 2 Clement: Chapter 2 "Rejoice, you barren that do not give birth! Break forth and cry, you that do not labor in birth! For she that is desolate has many more children than she that has a husband" [Is. 54:1]. When he said, "Rejoice, you barren that do not give birth," he referred to us because our Church was barren until children were given to her.

  6. Information on 2 Clement. Although known as 2 Clement, this document is in actuality an anonymous homily of the mid-second century. The author quotes from some document for the sayings of Jesus. Because the author betrays the redactional characteristics of both Matthew and Luke, it has been supposed that this author had access to a harmony.

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  8. Clement, but to the pseudepigraphic epistle of Clement to James. II. Clement is a letter only in form, and scarcely in that, for the writer distinctly states (cf. Cap. XIX) that he is reading aloud, and implies that he is doing so in a meeting for religious worship: it is thus clear that it is really more a sermon than a letter.

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