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Marxism. Karl Marx 's idea that the state can be divided into three subject areas: pre-capitalist states, states in the capitalist (i.e. present) era and the state (or absence of one) in post-capitalist society. Overlaying this is the fact that his own ideas about the state changed as he grew older, differing in his early pre- communist phase ...
Jun 9, 2020 · Get a clear definition of Marxism in simple terms. Find out who created Marxist theory and when. See how it is used in modern-day government.
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Marxism originated in the thought of the radical philosopher and economist Karl Marx, with important contributions from his friend and collaborator Friedrich Engels. Marx and Engels authored The Communist Manifesto (1848), a pamphlet outlining their theory of historical materialism and predicting the ultimate overthrow of capitalism by the industrial proletariat. Engels edited the second and third volumes of Marx’s analysis and critique of capitalism, Das Kapital, both published after Marx’s death.
Why is Marxism important?
In the mid-19th century, Marxism helped to consolidate, inspire, and radicalize elements of the labour and socialist movements in western Europe, and it was later the basis of Marxism-Leninism and Maoism, the revolutionary doctrines developed by Vladimir Lenin in Russia and Mao Zedong in China, respectively. It also inspired a more moderate form of socialism in Germany, the precursor of modern social democracy.
How is Marxism different from other forms of socialism?
Under socialism, the means of production are owned or controlled by the state for the benefit of all, an arrangement that is compatible with democracy and a peaceful transition from capitalism. Marxism justifies and predicts the emergence of a stateless and classless society without private property. That vaguely socialist society, however, would be preceded by the violent seizure of the state and the means of production by the proletariat, who would rule in an interim dictatorship.
How does Marxism differ from Leninism?
The written work of Marx cannot be reduced to a philosophy, much less to a philosophical system. The whole of his work is a radical critique of philosophy, especially of G.W.F. Hegel’s idealist system and of the philosophies of the left and right post-Hegelians. It is not, however, a mere denial of those philosophies. Marx declared that philosophy ...
In 1859, in the preface to his Zur Kritik der politischen Ökonomie (Contribution to the Critique of Political Economy), Marx wrote that the hypothesis that had served him as the basis for his analysis of society could be briefly formulated as follows:
In the social production that men carry on, they enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure, and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and intellectual processes of life. It is not the consciousness of men which determines their existence; it is on the contrary their social existence which determines their consciousness.
Raised to the level of historical law, this hypothesis was subsequently called historical materialism. Marx applied it to capitalist society, both in Manifest der kommunistischen Partei (1848; The Communist Manifesto) and Das Kapital (vol. 1, 1867; “Capital”) and in other writings. Although Marx reflected upon his working hypothesis for many years, he did not formulate it in a very exact manner: different expressions served him for identical realities. If one takes the text literally, social reality is structured in the following way:
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1. Underlying everything as the real basis of society is the economic structure. This structure includes (a) the “material forces of production,” that is, the labour and means of production, and (b) the overall “relations of production,” or the social and political arrangements that regulate production and distribution. Although Marx stated that there is a correspondence between the “material forces” of production and the indispensable “relations” of production, he never made himself clear on the nature of the correspondence, a fact that was to be the source of differing interpretations among his later followers.
Marxist theory of state, besides liberal state, is perhaps the most prominent theory. Marxist theory not only challenges the basic concepts of liberal state but also emphasises that it enslaves majority men of society for the realisation of its aims, it is to be abolished or smashed without which the emancipation of common men will never be possible.
Jan 1, 2023 · Last Update: January 1, 2023. The Marxist theory of the state is a framework for understanding the role and function of the state in society, as articulated by Karl Marx and Friedrich Engels in their writings on political economy and class conflict. The theory is based on the premise that the state is a tool of class rule, and that its primary ...
Marxism is a political philosophy and method of socioeconomic analysis. ... The new socialist state was to be founded on the ideas of Marx, Engels, Lenin and Stalin.
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Jun 30, 2023 · Lenin provides a lasting Marxist definition of the state: “According to Marx, the state is an organ of class rule, an organ for the oppression of one class by another; it is the creation of “order,” which legalizes and perpetuates this oppression by moderating the conflict between classes” [7].