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May 5, 2021 · The Latin word provideo, from which we get our word providence, means “to see beforehand, a prior seeing, a foresight.”. However, theologians make a distinction between the foreknowledge of God and the providence of God. Even though the word providence means the same thing etymologically as the word foreknowledge, the concept covers ...
- What Is Providence? | Reformed Bible Studies & Devotionals at ...
The doctrine of the providence of God can be an obscure...
- What Is Providence? | Reformed Bible Studies & Devotionals at ...
Sep 5, 1995 · In other words “seeing something with a purpose” is to make provision for what you see. “Seeing to” something is acting on behalf of something. It is “providing.” Thus, providence is the act of God’s “seeing to” the universe. He’ll see to that. Theologically, there is a reason why “seeing to” means “providing for.”
Sep 19, 2023 · Understanding Divine Providence. God’s divine providence is a profound theological concept that seeks to explain God’s divine guidance and care over all creation. The term “providence” itself, derives from the Latin “providentia,” meaning foresight or preparation. It refers to God’s constant and purposeful involvement in the ...
Providence is to be distinguished from predestination. Predestination has to do with salvation. It is the way that God destines the elect, working in them more directly and intimately than in the case of his providential care more generally, so that in regeneration men and women are born again (John 3), God shines in their hearts (2 Cor. 4:6), and he implants new life in them, calling them by ...
- Overview
- Basic forms of providence
- Etymological history of the term
providence, the quality in divinity on which humankind bases the belief in a benevolent intervention in human affairs and the affairs of the world. The forms that this belief takes differ, depending on the context of the religion and the culture in which they function.
In one view, the concept of providence, divine care of human beings and the universe, can be called the religious answer to human beings’ need to know that they matter, that they are cared for, or even that they are threatened, for in this view all religions are centred on human beings, who are both individually and collectively in constant need of reassurance that they are not insignificant in an indifferent world. If one cannot be comforted, to be threatened is better than to be alone in an empty void of nothingness. In answer to such a universe, religions must offer a coherent view of a divine, transcendent, or supernatural presence or order and a similarly intelligible account of the world and of humankind. They must also afford humans and their physical or psychical well-being, or both, a prominent place within such a worldview. Thus, in all religions, divine providence or its equivalent is an element of some importance.
Basically, there are two possible forms of belief in providence. The first is belief in more or less divine beings that are responsible for the world generally and for the welfare of humans specifically. Although omnipotence as an attribute of gods is rare, it is true that, as a rule, gods and other divine beings have considerable power not only over human destiny but also over nature. The gods take care of the world and of humankind, and their intentions toward humans are normally positive. The capriciousness and arbitrariness of the gods of paganism exist for the most part only in the imagination of those Christian theologians who attempted to denigrate the pagan religions. Gods and humans are generally connected into one community by reciprocal duties and privileges. The belief in evil spirits does not contradict this belief in providence but, on the contrary, strengthens it, just as in Christianity the belief in Satan might serve to strengthen the belief in God.
The second form consists of belief in a cosmic order in which human welfare has its appointed place. This order is usually conceived as a divine order that is well intentioned toward human beings and is working for their well-being as long as they are willing to insert themselves into it, to follow it willingly, and not to upset it by perversion or rebellion. The firmness of the order, however, may become inexorable and thus lead to fatalism, the belief in an impersonal destiny against which human agency is powerless. In that case a clash between the concepts of providence and fatalism is inevitable. In most religions, however, both views are combined in some way.
The English word providence is derived from the Latin term providentia, which primarily means foresight or foreknowledge but also forethought and providence in the religious sense; thus, Cicero used the phrase the “providence of the gods” (deorum providentia). The Stoic philosophers thoroughly discussed the significance of the term providence, and some of them wrote treatises on the subject. A hymn to Zeus written about 300 bce by Cleanthes, a Greek poet and philosopher, is a glorification of the god as a benevolent and foreseeing ruler of the world and of humankind. According to Cleanthes, God has planned the world in accordance with this providence:
For thee this whole vast cosmos, wheeling round
The earth, obeys, and where thou leadest
It follows, ruled willingly by thee.
The author asserts that “naught upon Earth is wrought in thy despite, O God” and that in Zeus all things are harmonized. Seneca, a Roman Stoic philosopher, formulates the belief in providence in one of his dialogues as follows: humans should believe “that providence rules the world and that God cares for us.” The Stoic school disagreed with those who believed that the world was ruled by blind fate; they did not deny that a controlling power exists, but, as everything happens according to a benevolent divine plan, they preferred to call this power providence. According to the Stoic emperor Marcus Aurelius, God wills everything that happens to human beings, and for that reason nothing that occurs can be considered evil. Stoic ideas about providence influenced Christianity.
In later Latin, after the emperor Augustus (died 14 ce), the word providence was used as a designation of the deity. Seneca, for example, wrote that it is proper to apply the term providence to God. Finally, providence was personified as a proper goddess in her own right by Macrobius, a Neoplatonic Roman author, who wrote in defense of paganism about 400 ce.
Apr 14, 1994 · The doctrine of the providence of God can be an obscure concept to many people. To gain greater insight into this glorious doctrine, we will spend the next week examining God’s providential care of this world. To begin with, the providence of God is simply God’s involvement in the world.
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Nov 7, 2019 · Why is God’s Providence Important? Believers experience the everyday trials of human life as well as trials that come from following and serving God. When suffering, the believer’s faith can suffer. One can be overcome with fear, doubt and despair. In those times, we question God.
