Search results
The term benefice, according to the canon law, denotes an ecclesiastical office (but not always a cure of souls) in which the incumbent is required to perform certain duties or conditions of a spiritual kind (spiritualities) while being supported by the revenues attached to the office (temporalities).
A benefice is elective when the appointing authority may collate only after some electoral body has named the future incumbent; presentative when such nomination belongs to a patron; collative when the bishop or other superior appoints independently of any election or presentation.
An ecclesiastical office is any function constituted in a stable manner by divine or ecclesiastical ordinance to be exercised for a spiritual purpose. §2. The obligations and rights proper to individual ecclesiastical offices are defined either in the law by which the office is constituted or in the decree of the competent authority by which ...
Benefice An ecclesiastical office carrying certain duties. An incumbent's benefice is therefore not a geographical area (see parish) but the office to which (s)he is appointed and may comprise one or more parishes.
A juridical entity erected in perpetuity by competent ecclesiastical authority. It consists of a sacred office and the right to receive the corresponding revenues.
In the broader sense of the word, a ‘benefice’ includes both an ecclesiastical office and the right to receive the revenues that go with it, which correspond to the duties and rights of the benefice holder. Given its nature, a benefice is instituted by the competent ecclesiastical authority, which brings together permanently a
People also ask
What is a benefice ecclesiastical office?
What is a benefice in the Church of England?
What is an ecclesiastical office?
Are parishes regarded as benefices?
What are the obligations and rights of individual ecclesiastical offices?
What is the difference between a bishop and a benefice?
The term benefice, according to the canon law, implies always an ecclesiastical office, propter quod beneficium datur, but it does not always imply a cure of souls.