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May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the ...
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- Who Wrote The Book?
- Where Are We?
- Why Is Amos So Important?
- What's The Big Idea?
- How Do I Apply this?
The prophet Amos lived among a group of shepherds in Tekoa, a small town approximately ten miles south of Jerusalem. Amos made clear in his writings that he did not come from a family of prophets, nor did he even consider himself one. Rather, he was “a grower of sycamore figs” as well as a shepherd (Amos 7:14–15). Amos’s connection to the simple li...
Amos prophesied “two years before the earthquake” (Amos 1:1; see also Zechariah 14:5), just before the halfway point of the eighth century BC, during the reigns of Uzziah, king of Judah, and Jeroboam, king of Israel. Their reigns overlapped for fifteen years, from 767 BC to 753 BC. Though he came from the southern kingdom of Judah, Amos delivered h...
Amos was fed up. While most of the prophets interspersed redemption and restoration in their prophecies against Israel and Judah, Amos devoted only the final five verses of his prophecy for such consolation. Prior to that, God’s word through Amos was directed against theprivileged people of Israel, a people who had no love for their neighbor, who t...
With the people of Israel in the north enjoying an almost unparalleled time of success, God decided to call a quiet shepherd and farmer to travel from his home in the less sinful south and carry a message of judgment to the Israelites. The people in the north used Amos’s status as a foreigner as an excuse to ignore his message of judgment for a mul...
Injustice permeates our world, yet as Christians we often turn a blind eye to the suffering of others for “more important” work like praying, preaching, and teaching. But the book of Amos reminds us that those works, while unquestionably central to a believer’s life, ring hollow when we don’t love and serve others in our own lives. Do you find your...
- Oracles Against the Nations. Amos begins by delivering God’s judgment on the surrounding nations of Israel, including Damascus, Gaza, and Edom.
- Judgment on Judah and Israel. Continuing from the first chapter, Amos pronounces judgment on Moab and then moves closer to home by addressing Judah and Israel.
- Israel’s Punishment Declared. Amos addresses Israel directly, stating that their special relationship with God makes them more accountable. He employs rhetorical questions and illustrations to emphasize the gravity of their sins.
- Israel’s Sins and Impending Judgment. This chapter chronicles God’s past attempts to bring Israel to repentance through various calamities. However, in spite of famine, drought, and plagues, Israel has not returned to God.
Mar 20, 2024 · Amos Ultimately Points to Christ. The book of Amos encourages believers to seek justice and pursue righteousness. It inspires us to worship God with sincerity and holiness. And it prompts us to listen to God’s voice as He calls us to works of service and to be faithful as we minister for Him.
- Brad Simon
Guide to the Book of. Amos. One important aspect of the ancient TaNaK order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Amos is the third book of The Twelve. Amos was a shepherd and fig tree farmer (Amos 7:14 ) who ...
Jun 2, 2020 · Based upon Amos 1:1, scholars have surmised that a man named Amos, who lived during the time when Israel was divided into two kingdoms, was the author. A shepherd and grower of sycamore figs, he resided in the town of Tekoa. This town was located just 10 miles south of Jerusalem and was a part of the Judean kingdom.
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Amos addresses Israel’s two primary sins: 1) an absence of true worship, and 2) a lack of justice. In the midst of their ritualistic performance of worship, they were not pursuing the Lord with their hearts (4:4, 5; 5:4-6) nor following His standard of justice with their neighbors (5:10-13; 6:12). This apostasy, evidenced by continual ...
