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  1. The emergence of the field of interreligious studies is emerging as a response to critical issues within our religiously plural world. Religious conflicts, large and small, continue to plague our society, as the challenges of navigating religious difference emerge in daily encounters among people who would like to get along in the public square that they fashion together.

  2. Interreligious studies is a subdiscipline of religious studies that engages in the scholarly and religiously neutral description, multidisciplinary analysis, and theoretical framing of the interactions of religiously different people and groups, including the intersection of religion and secularity. It examines these interactions in historical ...

  3. Jun 1, 2023 · Summary. Chapter 1 describes various responses to religious diversity and then introduces the emerging methods, goals, and tools for study in the field of Interreligious Studies. It also unpacks the framework for this volume: Mapping the Field (Part I), Meeting Spaces (Part II), Modes of Engagement (Part III).

  4. This volume offers a comprehensive introduction to interreligious studies. Providing an overview of the history, terms, and characteristics of the field, Rachel Mikva explores the ethical, philosophical, and theological foundations for pluralism.

  5. interreligious studies for the past fifteen years: Eboo Patel, founder and president of Interfaith ... Ultimately, this book provides a useful introduction to ...

  6. Studies and Senior Faculty Fellow of the InterReligious Institute at Chicago Theological Seminary. A leader in Interreligious Studies, she has published broadly in the eld and co-chairs the American Academy of Religion s Interreligious and Interfaith Studies Program. She is the author of Dangerous Religious Ideas: The Deep Roots of

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  8. Introduction In the broadest sense of the word, “interreligious” describes any interactions between or across different religious traditions, communities, or individuals. That could include interactions that religions have with one another and with other ways of being and knowing that are not directly affiliated with a religion (e.g., secularism, humanism, and sciences).

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