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      • The lover's concern is non-utilitarian in that the lover cares about the beloved for its own sake, rather than only as a means to something else. The lover identifies with what is loved, thus regarding the interests of the beloved as the lover's own.
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  2. Mar 28, 2021 · The Rationality of Love. Love is assessable for rationality. Posted March 28, 2021 | Reviewed by Jessica Schrader. Source: Ba Tik/Pexels. A common argument against the view that love is an...

  3. Apr 8, 2005 · What is the value of personal love? What impact does love have on the autonomy of both the lover and the beloved? 1. Preliminary Distinctions. 2. Love as Union. 3. Love as Robust Concern. 4. Love as Valuing. 4.1 Love as Appraisal of Value. 4.2 Love as Bestowal of Value. 4.3 An Intermediate Position? 5. Emotion Views. 5.1 Love as Emotion Proper.

  4. Moreover, by virtue of entailing commanding requirements and constraints on the lover's behavior, love brings its own necessities and its own authority. Since it defines the limits of the lover's will, it identifies the essential shape of the lover's volitional identity.

  5. Oct 20, 2022 · Why do you love the people you love? Why do you love your friend, child, or romantic partner? Is your love for them justified, rational? And would there be anything irrational if you stopped loving them? When is loving someone a rational mistake? Are these even intelligible questions to ask?

  6. Feb 6, 2017 · Frankfurt discusses the musts and mustn’ts of love under the term “volitional necessity,” and he clearly thinks they are distinct not only from physical necessities, but also from rational and moral necessities (Frankfurt 1999b, 141). 3 What a lover must not do is neither literally impossible for him to do, nor is it a requirement ...

  7. Mar 12, 2004 · He says: “Love may engage us in volitional commitments from which we are unable to withdraw and through which our interests may be severely harmed” (63). Yet the volitional constraint that exposes us to this peril itself contributes significantly to the value loving has for us. How is this possible?

  8. If the right kind of love from others makes us both practically rational (as I claim psychoanalysis teaches) and self-lovers (as Aristotle says), might self-love not be a part of practical rationality, rather than an independent effect of the same cause?

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