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Mar 28, 2022 · The concept religion understood as a social genus was increasingly put to use by to European Christians as they sought to categorize the variety of cultures they encountered as their empires moved into the Americas, South Asia, East Asia, Africa, and Oceania. In this context, fed by reports from missionaries and colonial administrators, the ...
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religion, human beings’ relation to that which they regard as holy, sacred, absolute, spiritual, divine, or worthy of especial reverence. It is also commonly regarded as consisting of the way people deal with ultimate concerns about their lives and their fate after death. In many traditions, this relation and these concerns are expressed in ...
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Mar 12, 2007 · Philosophy of religion is the philosophical examination of the themes and concepts involved in religious traditions as well as the broader philosophical task of reflecting on matters of religious significance including the nature of religion itself, alternative concepts of God or ultimate reality, and the religious significance of general features of the cosmos (e.g., the laws of nature, the ...
Weber emphasized three arguments regarding religion and society: (1) how a religion relates to a society is contingent (it varies); (2) the relationship between religion and society can only be examined in its cultural and historical context; and (3) the relationship between society and religion is slowly eroding. Weber’s arguments can be applied to Catholicism in Europe.
Genes, Culture and Religion (London: SPCK, 1995), but it is at least correct in observing that religions are highly organized protective systems. And they have worked. For millennia religions have been the social context in which individuals have lived their lives successfully, success being measured in terms of survival and replication.
The other signpost used within anthropology to make sense of religion was crafted by American anthropologist Clifford Geertz (1926–2006) in his work The Interpretation of Cultures (1973). Geertz’s definition takes a very different approach: “A religion is: (1) a system of symbols which acts to (2) establish powerful, pervasive, and long ...
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Religions have been a basic factor of human history in all places and times, and remain so in our own world today. They have been some of the most important forces shaping knowledge, the arts, and technology. Historians are particularly interested in the context in which religions initially arose and then their subsequent development ...