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Jan 4, 2022 · Unconditional election is the view that God elects individuals to salvation based entirely on His will, not on anything inherently worthy in the individual or on any act performed by the individual. Conditional election states that God elects individuals to salvation based on His foreknowledge of who will believe in Christ unto salvation, thereby on the condition that the individual chooses God.
- Jacobus Arminius
His theology is best known for its counter-arguments against...
- What is Amyraldism
Amyraldism (sometimes spelled Amyraldianism) is an off-shoot...
- Monergism Vs. Synergism-Which View is Correct
Discussions about monergism vs. synergism are, theologically...
- John Calvin
John Calvin (1509–1564) was a French theologian who was...
- Eternal Security
The Lord Jesus Christ proclaimed, "I give them eternal life,...
- Unconditional Election
Answer. Unconditional election is a phrase that is used to...
- Jacobus Arminius
The counter-view to unconditional election is the Arminian view of conditional election, the belief that God chooses for eternal salvation those whom he foreknows will exercise their free will to respond to God's prevenient grace with faith in Christ. God's election was for a clear unalterable purpose, to elect those who will believe.
- Pipers Argument
- Another Needle
- Romans 9
- Two Pillars of The Gospel
- Chapter 3
- Chapter 4
- Chapter 5
- Chapters 6-8
- Chapter 9
- Chapters 10 and 11
In his explanation of unconditional election, Piper ignores this vast wealth of scriptural argument that contradicts his doctrine, and once again goes on a search for needles in the haystack. He thinks he finds one in Acts 13:48: And when the Gentiles [in Pisidian Antioch] heard this [that they could be saved], they began rejoicing and glorifying ...
As Piper continues looking for needles in the haystack to support his view, he again resorts to assigning to a single verse an interpretation that fits his doctrine. John 10:26 says, But you do not believe, because you are not of My sheep. Piper explains that Jesus didntsay, You are not my sheep because you do not believe, but rather, You do ...
Piper next takes us to Romans 9, a favorite of Calvinists, because when certain verses there are detached from their context, they seem to support the Calvinistic idea of the unconditional election of certain individuals. This is exactly what Piper does, citing several of those verses (9:11-12, 15-16). When such verses are interpreted within the co...
Once his introduction is behind him, Paul continues chapter 1 by focusing on two foundational pillars upon which his gospel is builtthe truths of humanitys sinfulness and Gods wrath. It is here that we begin to see contradictions to the Calvinistic interpretation of certain verses in Romans 9. Paul first describes how Gods wrath is revealed by ...
From the start of chapter 3, Paul anticipates an inevitable Jewish objection to what he has just written about uncircumcised Gentiles being accepted by God while circumcised Jews are rejected by Him: Then what advantage has the Jew? Or what is the benefit of circumcision? (Rom. 3:1). Paul responds by saying that Jews are greatly advantaged becaus...
In chapter 4, by quoting Genesis 15:6, Paul proves that Abraham, revered ancestor of all Jews through his son, Jacob, was justified by faith and not by works (see 4:1-3). This is a strong argument in Pauls favor, putting Abraham on his side. Additionally, Paul points out that Abraham was justified beforehe received the rite of circumcision (see 4:...
In the second half of chapter 5, Paul answers yet another objection. Some might say, How is it possible for one mans act to make salvation possible for allpeople? Paul responds by relating how one mans act brought death to the entire world, and then compares the negative results of Adams sin with the positive results of Jesus death (see 5:12-2...
Some of Pauls adversaries apparently argued that if his doctrine of salvation by grace were true, then it follows that we should continue to sin so God can show us more grace. Similarly, some argued that if we are not under law (as a means of earning our salvation), then we have no motivation not to sin. Paul annuls these objections by revealing t...
Paul begins this chapter by expressing his sincere love for his fellow Jews, even though most of them have rejected his gospel (see 9:1-3). Shortly thereafter, he declares that to the Jews belongsthe adoption as sons (9:4, emphasis added). This statement clearly contradicts the Calvinistic doctrine of unconditional election. If Paul believed that...
Paul devotes two more chapters to the Jewish/Gentile issue, both of which stand in contradiction to Calvinistic doctrine. He begins chapter 10 by stating that his prayer to God is for the salvation of his fellow Jews (see 10:1). Had Paul been a Calvinist, he would never have prayed such a prayer, knowing that the salvation or damnation of every per...
Nov 23, 2022 · Answer. Unconditional election is a phrase that is used to summarize what the Bible teaches about the predestination—or the election—of people for salvation. It represents the second letter of the acronym TULIP, which is commonly used to enumerate the five points of Calvinism, also known as the Doctrines of Grace.
Aug 1, 2022 · Dr. R.C. Sproul defined unconditional election in the following way: “The Reformed view of election, known as unconditional election, means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save.”.
Feb 25, 2022 · 2. From Wikipedia: In Christian theology, conditional election is the belief that God chooses for eternal salvation those whom he foresees will have faith in Christ. This belief emphasizes the importance of a person's free will. The counter-view is known as unconditional election, and is the belief that God chooses whomever he will, based ...
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Apr 17, 2021 · The Reformed view of election, known as unconditional election, means that God does not foresee an action or condition on our part that induces Him to save us. Rather, election rests on God’s sovereign decision to save whomever He is pleased to save. In the book of Romans, we find a discussion of this difficult concept. Romans 9:10–13 reads:
