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- What is the difference between the Divine Liturgy and holy Mass? None. In the Latin Rite, the Eucharistic Sacrifice became popularly known as Missa (Mass); a word spoken by the priest at the end of the Liturgy, "Ite, missa est" Go, you are sent forth (the Mass is finished).
www.stnicholaschurch.ca/content_pages/ourfaith/art_faith004.FAQ..htm
Yet the similarities between the Mass and Divine Liturgy are more numerous than the differences. Both usually include hymns, the reading of Scripture, a sermon, recitation of the Creed, and a Eucharistic prayer with consecration of bread and wine.
Divine Liturgy (‹See Tfd› Greek: Θεία Λειτουργία, translit. Theia Leitourgia) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. Church of Saint Sava, Christmas, Belgrade, 7 January 2021. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and ...
Could you explain why the celebration of the Eucharist is called in the Latin Church “Holy Mass” and in the Eastern Churches “Divine Liturgy,” and whether the two terms may be used interchangeably? The word “Mass” refers properly only to the Eucharistic Liturgy of the Latin Church.
- Preparation
- Liturgy of The Catechumens
- Liturgy of The Faithful
- Forms of The Divine Liturgy
- See Also
- Bibliographical Resources
- External Links
Before the Divine Liturgy begins, the priest and a deacon, if one is serving, begin by preparing the gifts of bread and wine for use in the service. This preparation is itself a considerable service. More than simply setting aside the bread and wine, a robust ritual has developed with elaborate symbolism. Though the main outline is similar for most...
Rites of Entrance
After a more or less quiet exchange between the priest and deacon, if one is serving, the Divine Liturgy begins with the memorable exclamation from the priest, "Blessed is the kingdom of the Father and of the Son and of the Holy Spirit, now and ever and unto ages of ages." The assembled faithful respond, "Amen." The deacon (or priest, if no deacon is serving) continues with the Great Litany, so called because it is longer than most litanies and its petitions touch on the needs of the world: p...
Rites of Proclamation
The proclamation of Scripture is announced with the prokeimenon, a psalm or canticle refrain sung in responsorial fashion. Then, a reader proclaims the apostolic reading from an epistle or from the Acts of the Apostles. This reading is usually chanted, but a spoken reading may be allowed out of economy for local situations. (In some traditions, the reader starts the chant in a very low voice, and steps up to end of the reading with a high voice. This is a reminder of how the Early Church rose...
The Great Entrance
As the assembly begins chanting the Cherubic Hymn, the celebrants go to the prothesis or table of preparation. The priest presents the diskos to the deacon and takes the chalice himself. The deacon leads the priest through the north door of the icon screen. The clergy bring the gifts in procession to the holy doors, the central doors of the icon screen, while the deacon calls the faithful to attention, asking that the Lord will remember all people in his kingdom. As the holy gifts are carried...
The Anaphora
Following the Creed, the priest begins the anaphora, the great eucharistic prayer over the gifts, so called because of the initial phrase: "Let us lift up our hearts." The two principal anaphoras in use in the Orthodox Church are those of St. John Chrysostom and St. Basil the Great. After remembering the history of our fall and redemption and the institution of the eucharistic meal, the priest invokes the Holy Spirit, asking that he be sent down on the gifts. It is sometimes noted that this i...
The Communion and Dismissal
After consecrating the gifts, commemorating the saints, and praying for the local bishop, the priest lifts up the consecrated gifts, exclaiming, "The holy things are for the holy!" To which the faithful respond, "One is holy, one is Lord, Jesus Christ, to the glory of God the Father, amen." This phrase unfortunately loses something in English, since we have two words for holy and saint. In most other languages, this dialogue has a connotation of, "The holy things are for the saints! / Only on...
The most commonly celebrated forms of the Divine Liturgy are the Liturgy of St. John Chrysostom, and the slightly older Liturgy of St. Basil. The former is celebrated on most Sundays and Feast Days, throughout the year, whereas the latter is celebrated in on the six Sundays of Lent (unless the Annunciation should fall on one of them), and in Holy W...
Bp. Augustinos N. Kantiotes (Bp. of Florina, Greece). On The Divine Liturgy: Orthodox Homilies. 2 Volumes. Transl. and forward by Asterios Gerostergios. (Massachusetts: Institute for Byzantine and...
Priest's Service Book with links to the Prothesis (Proskomedia), the Divine Liturgy of St. John Chrysostom, the Prayers of Thanksgiving, and the Divine Liturgy of St. Basil the Great. Translation b...The Holy Mass is an inexhaustible fountain of grace. As a most divine mystery it is an unfathomable source of wonder and contemplation. Countless spiritual writers have made it, and the divine liturgy enshrining it, the subject of their books and meditations, each attempting to glorify so great and terrible a gift, so holy a sacrifice.
Jan 1, 2024 · • "What is the difference between Liturgy and Mass?" For further reading and understanding, here are some additional key word combinations related to the Divine Liturgy: • orthodox Liturgy explained
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The liturgy is divided into two main parts: The Liturgy of the Word (Gathering, Proclaiming and Hearing the Word, Prayers of the People) and the Liturgy of the Eucharist (together with the Dismissal), but the entire liturgy itself is also properly referred to as the Holy Eucharist.
