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What was the Protestant Reformation?
What was the Counter-Reformation in the Roman Catholic Church?
How did the Protestant Reformation affect the Catholic Church?
Why was the Protestant Reformation important?
Did the Counter-Reformation halt the spread of Protestantism?
How did the Catholic Church respond to the Protestants?
Sep 16, 2024 · In the years between the papal confirmation of the Jesuit order in 1540 and the formal dissolution of the Council of Trent in 1563, the Roman Catholic church responded to the Protestant challenge by purging itself of the abuses and ambiguities that had opened the way to revolt.
- Counter-Reformation
Counter-Reformation, the Roman Catholic efforts directed in...
- Reformation
Having far-reaching political, economic, and social effects,...
- Counter-Reformation
- Overview
- Council of Trent
The Counter-Reformation largely grew as a response to the Protestant Reformation and was a movement of reform within the Roman Catholic Church. The Counter-Reformation served to solidify doctrine that many Protestants were opposed to, such as the authority of the pope and the veneration of saints, and eliminated many of the abuses and problems that had initially inspired the Reformation, such as the sale of indulgences for the remission of sin.
Reformation
Learn more about the Reformation.
How were the Jesuits important in the Counter-Reformation?
The Jesuits helped carry out two major objectives of the Counter-Reformation: Catholic education and missionary work. The Jesuits established numerous schools and universities throughout Europe, helping to maintain the relevance of the Catholic church in increasingly secular and Protestant societies. With the colonization of the New World, Jesuits established missions throughout Latin America to win converts among the indigenous peoples. Jesuits were also among the first missionaries to East Asia of modern times, contributing to the spread of Catholicism around the globe.
To All Nations: 8 Fascinating Jesuit Missionaries
Early calls for reform grew out of criticism of the worldly attitudes and policies of the Renaissance popes and many of the clergy, but there was little significant papal reaction to the Protestants or to demands for reform from within the Roman Catholic Church before mid-century. Pope Paul III (reigned 1534–49) is considered to be the first pope of the Counter-Reformation. It was he who in 1545 convened the Council of Trent, which is hailed as the most important single event in the Counter-Reformation. The council, which met intermittently until 1563, responded emphatically to the issues at hand and enacted the formal Roman Catholic reply to the doctrinal challenges of the Protestant Reformation. It thus represents the official adjudication of many questions about which there had been continuing ambiguity throughout the early church and the Middle Ages. What emerged from the Council of Trent was a chastened but consolidated church and papacy, the Roman Catholicism of modern history.
Its doctrinal teaching was a reaction against the Lutheran emphasis on the role of faith and God’s grace and against Protestant teaching on the number and nature of the sacraments. The “either/or” doctrines of the Protestant reformers—justification by faith alone, the authority of Scripture alone—were anathematized, in the name of a “both/and” doctrine of justification by both faith and works on the basis of the authority of both Scripture and tradition. The privileged standing of the Latin Vulgate was reaffirmed against Protestant insistence upon the original Hebrew and Greek texts of Scripture.
No less important for the development of modern Roman Catholicism was the legislation of Trent aimed at reforming—and re-forming—the internal life and discipline of the church. Disciplinary reforms attacked the corruption of the clergy and affirmed the traditional practice in questions of clerical marriage. The council condemned such abuses as pluralism. There was an attempt to regulate the training of candidates for the priesthood. Indeed, two of its most far-reaching provisions were the requirement that every diocese provide for the proper education of its future clergy in seminaries under church auspices and the requirement that the clergy, and especially the bishops, give more attention to the task of preaching. Measures were taken against luxurious living on the part of the clergy, and the financial abuses that had been so flagrant in the church at all levels were brought under control. Strict rules requiring the residency of bishops in their dioceses were established, and the appointment of relatives to church office was forbidden. Prescriptions were given about pastoral care and the administration of the sacraments, and, in place of the liturgical chaos that had prevailed, the council laid down specific prescriptions about the form of the mass and liturgical music. Unlike earlier councils, the Council of Trent did not result in the diminution of papal authority.
Outside of the Council, various theologians—especially the Jesuit St. Robert Bellarmine—attacked the doctrinal positions of the Protestant reformers, but there was no one to rival the theological and moral engagement evident in the writings of Martin Luther or the eloquence and passion characteristic of the works of John Calvin. New religious orders and other groups were founded to effect a religious renewal—e.g., the Theatines, the Capuchins, the Ursulines, and especially the Jesuits. Later in the century, St. John of the Cross and St. Teresa of Ávila promoted the reform of the Carmelite order and influenced the development of the mystical tradition. St. Francis de Sales had a similar influence on the devotional life of the laity. The popes of the Counter-Reformation were largely men of sincere conviction and initiative who skillfully employed diplomacy, persuasion, and force against heresy. During this period of reform and reaction, Roman Catholic theologians and leaders tended to emphasize the beliefs and devotional subjects that were under direct attack by the Protestants—e.g., the real presence of Christ in the Eucharist, the Virgin Mary, and St. Peter.
- The Editors of Encyclopaedia Britannica
Oct 22, 2024 · Having far-reaching political, economic, and social effects, the Reformation became the basis for the founding of Protestantism, one of the three major branches of Christianity. The world of the late medieval Roman Catholic Church from which the 16th-century reformers emerged was a complex one.
- The Editors of Encyclopaedia Britannica
- The Reformation is said to have begun when Martin Luther posted his Ninety-five Theses on the door of the Castle Church in Wittenberg, Germany, on...
- The Reformation became the basis for the founding of Protestantism, one of the three major branches of Christianity. The Reformation led to the ref...
- The greatest leaders of the Reformation undoubtedly were Martin Luther and John Calvin. Martin Luther precipitated the Reformation with his critiqu...
May 31, 2022 · What was the goal of the Counter-Reformation? The Counter-Reformation sought to reestablish the Catholic Church as the sole spiritual authority in Europe after the schisms caused by the Protestant Reformation. Did the Counter-Reformation succeed?
- Joshua J. Mark
The Protestant Reformation. The beginning of the Protestant Reformation is generally identified with Martin Luther and the posting of the 95 Theseson the Castle Church in Wittenberg, Germany. Early protest was against corruptions such as simony, episcopal vacancies, and the sale of indulgences.
The Protestant Reformation may be seen as the convergence of such forces as the call for reform in the church, the growth of nationalism, and the emergence of the “spirit of capitalism.” Martin Luther was the catalyst that precipitated the new movement.
Dec 2, 2009 · The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe, setting in place the structures and beliefs that would...
