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      • A critical point for Islam and psychology began with Malik Badri’s Dilemma of Muslim Psychologists where he criticized acontextual effort of mental health providers and researchers in Muslim majority countries to use Western approaches, which were ineffective in reaching the public (Badri, 1979, 2020).
  1. Jan 1, 2016 · In it, he elaborates the dilemma that Muslim psychologists face when they come across psychological theories that contradict their Islamic belief. Dr. Badri critiques two theories: (1) Behaviorism; (2) Psychoanalysis (especially the Freudian variant).

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    • Paperback
  2. Jun 28, 2018 · Is modern psychology wholly Western? Is there a way in which it could be reconciled with Islam? These burning questions lie lurking behind the dilemma of Muslim psychologists.

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    • Malik B. Badri
    • $18.33
    • Malik B. Badri
  3. Naturally, Muslim psychologists have sought satisfaction in the conceptual tools of their trade and in what has been written in Islamic psychology—notably by Badri (The dilemma of Muslim psychologists, MWH London, London, 1979), who critiqued Western psychology from an Islamic perspective, arguing the need to filter out from Western ...

  4. Feb 2, 2023 · Muslim psychologists can restore spiritual vigour to the ailing materialistic behaviourism of the West, and to Western psychology as a whole. He provides clinical evidence on how this could be achieved.

  5. Muslim populations in Western countries are growing, and they face biopsychosocial, spiritual, and economic challenges. Although Islam gives utmost attention to mental health stability, Muslims tend to underutilize mental health services.

  6. Trajectory of Islamic psychology in Southeast Asia: Problems and prospects. Septi Gumiandari , Subandi Subandi , Abd Madjid & Ilman Nafi’A. - 2022 - HTS Theological Studies 78 (1):10. The psychologist’s dilemma: To subject the self to scienceor science to the self?

  7. Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm.

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