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She then proposes and discusses a conceptual model, the Multilevel Interdisciplinary Paradigm (MIP), as a potential theoretical unifier for the emerging field, which also serves as a methodology for defining it. Recommendations for ways forward in the domain of Islamic Psychology are also provided. 1. Introduction.
To Badri, the first task of the Muslim psychologist is to work within the empirical tradition and to distil from the Western corpus of psychology its culturally odourless, experimentally sound, objective components (such as Behaviourism)—rejecting the non-empirical hotchpotch of myth and unproven value-laden theory (such as much of Psychoanalysi...
Jan 9, 2021 · The present article discussed the emergence and challenges in the development of this new perspective. Moreover, we suggest that the research paradigms of Western social and behavioral sciences are useful for developing Islamic psychology.
- Naved Iqbal, Rasjid Skinner
- 2021
paradigm, Islamic psychology. Part of the justification for the new paradigm is that modern psychology demands theoretical and methodological exclusion of the transcendent.
A uniquely Islamic theoretical framework for an Islamic psychology has yet to be established. To do so requires that we understand how human beings are conceptualized within the cosmology that characterizes the Islamic tradition. This paper presents ...
Jun 15, 2018 · The model elaborates aspects of a mechanism for the development of the soul that constitutes a potential foundation for an Islamic theory of human psychology and has particular relevance for Islamic approaches to psychotherapy.
Jul 9, 2020 · Distinguished by three fundamentals – epistemic freedom, liberation, and humanization – paradigmatic IP may harvest psycho-spiritual, cognitive, and affective resources as well as methodological, ethical, and metaphysical substance through the creation of an archive of Islamic humanism to speak back to all areas of psychology and cognate discipl...
