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The " New Perspective on Paul " is a movement within the field of biblical studies concerned with the understanding of the writings of the Apostle Paul. The "new perspective" was started with scholar E. P. Sanders ' 1977 work Paul and Palestinian Judaism. [1][2] The old Protestant perspective claims that Paul advocates justification through ...
- Judaism as Legalistic: The Making and Breaking of A Paradigm
- Krister Stendahl: Paul’s “Robust Conscience”
- E.P. Sanders: “Transfer Terminology”
- James D.G. Dunn: “The Works of The Law”
- N.T. Wright: “The Righteousness of God”
- Conclusion
Traditional Protestant soteriology, focused as it is on the plight of the conscience-smitten individual before a holy God, must be carved out of the rock of human pretentiousness in order to be cogent. Thus it is no accident that the Reformers interpreted the burning issues of Paul’s day in light of their struggle against legalism. “The Reformers’ ...
The more we consider Paul’s writing in this context the less we see the acute psychological dilemma characteristic of the Augustinian-Lutheran interpretation as a whole. Krister Stendahl masterfully explores this in his ground-breaking essay “The Apostle Paul and the Introspective Conscience of the West.” Paul was certainly aware of his own shortco...
Other solutions are even less convincing. For some, like Heikki Räisänen,13Paul’s criticisms of the law are not only inaccurate but contradictory as well. They are to be understood not as representing a carefully formulated doctrine but as expedient arguments derived from his conviction that Christ is Savior of the world. Similarly, E. P. Sanders c...
At this point the corrective work of James D. G. Dunn becomes critical to fully appreciating Sanders’ reconstruction of Palestinian Judaism and making good sense of Paul at the same time.16 It was in fact Dunn who coined the term “the new perspective on Paul” in his landmark 1982 Manson Memorial Lecture.17 Dunn demonstrates that the language of jus...
More recently, N.T. Wright has made a significant contribution in his little book, What Saint PaulReally Said.22 Wright’s focus is the gospel and the doctrine of justification. With incisive clarity he demonstrates that the core of Paul’s gospel was not justification by faith, but the death and resurrection of Christ and his exaltation as Lord.23 T...
Given the increasingly fragmenting state of biblical studies today it should come as no surprise that some Pauline scholars are not interested in synthesizing their findings with contemporary theology.Stowers writes, for instance: “If I challenge the historical accuracy of some standard interpretations of the letter [Romans], it does not mean that ...
May 11, 2022 · The “New Perspective on Paul” is not biblical and appears to be an attempt to redefine and even deny key biblical doctrines that are the foundation of the Christian faith. Sadly, however, the teachings propagated by the few who champion the “New Perspective on Paul” are gaining ground, even among evangelical churches, despite the fact ...
Introduction. The New Perspective on Paul is a theological movement that achieved widespread popularity in the first decade of the twenty-first century. While the viewpoints among New Perspective proponents are not monolithic, all generally insist that the teaching of second temple Judaism should be the guiding standard for understanding the ...
Oct 11, 2010 · The New Perspective on Paul finds its genesis in the landmark 1977 book Paul and Palestinian Judaism: A Comparison of Patterns of Religion by E. P. Sanders, who retired from teaching at Duke University in 2005. His book exploded on the scene of New Testament scholarship, and we are still feeling the reverberations today.
May 6, 2024 · The New Perspective(s) on Paul is a post-World War II movement in the academic study of the apostle Paul. 2 Its beginnings arguably date to the 1960s, but it gained steam and definition in the late 1970s through two books authored by E. P. Sanders. 3 While the NPP is an academic movement, it is not only an academic movement.
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The New Perspective correctly understood that the traditional-Protestant view sees justification by faith as the opposite of legalistic works righteousness; one is declared righteous based on Christ’s work versus being declared righteous based on one’s own works. That is, the traditional-Protestant view sees Paul opposing two soteriological ...