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- Her role as the Mother of God places her at the center of the mystery of the Incarnation, where the Word of God takes on human flesh. It is through Mary that the eternal Son of God enters time, and through her, humanity is united to divinity. This truth underscores Mary’s essential participation in the plan of salvation.
www.catholic365.com/article/42273/the-blessed-virgin-mary-in-salvation-history-from-the-annunciation-to-the-incarnation.html
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Jan 1, 2024 · Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb.
- Franciscan Media
Through her exterior and, in particular, her interior participation in the essential moments of her Son’s mission, she plays a decisive role in the work of the Redemption. For this reason, her discreet presence can and must accompany the whole itinerary of the four “weeks” of the exercises.
970 "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power.
- A Stick to Beat Us with
- Will You Cooperate Or Not?
- Mary, Evangelist
- Mother of Sorrows
- You Can’T Just Throw Me Away!
- Further Reading
I understand how Mary’s titles of Mediatrix and Co-Redemptrix remain one of the sorest points in Evangelical – Catholic discussions. A Protestant who has heard of these titles will use them as a big stick with which to beat Catholics, and it is important to know how best to engage the discussion. For genuine dialogue, it is vital to listen to and u...
Instead of wading into an argument about Mary being Mediatrix and Co-Redemptrix, it is useful to discuss the principle and possibility of humans cooperating with God in the work of redemption. Protestants have a deeply ingrained resistance to the idea that we can cooperate with God for our redemption at all. In their desire to maintain the doctrine...
Once an Evangelical admits that cooperation with God is not only possible, but necessary, it opens up the idea that there is a purpose for our co-working with God. We cooperate with God for the salvation of the world. Here is another point where the Evangelical critic can connect. The Evangelical believes that each one of us has a new mission in li...
An Evangelical may accept this in theory, but still may find it difficult to understand how Mary can be called a “co-redemptrix.” It is worthwhile going back to the mysterious words of St. Paul. In an astounding phrase, St. Paul says that his sharing in Christ’s sufferings is actually effective. It completes “what is lacking in Christ’s afflictions...
The Evangelical may accept Mary as vital for the Incarnation and therefore the Redemption but may wonder why we insist that she has a continuing redemptive and mediatory role. We believe this because Mary’s role was not once and done. Mary did not conceive and bear Jesus, then just disappear. If her action had meaning, then it was as a continuing r...
Dec 14, 2021 · The power active in the incarnation is that of God, that which created all things out of nothing. And yet Mary gives her full assent (Luke 2:38), and this is vital, for God does not simply overpower human beings .
Sep 5, 2024 · Mary gave birth to Jesus, the Son of God, who is fully divine and fully human, united in one person. Thus, the title “Mother of God” does not elevate Mary beyond her role as a creature, but highlights her indispensable role in the mystery of the Incarnation.
Sep 6, 2024 · Her intercessory power is deeply connected to her queenship, for as Queen, she intercedes for the faithful with a maternal heart, always seeking the good of her children. Moreover, Mary’s queenship is inseparable from her Assumption, which affirms her bodily glorification in heaven.
