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Jan 1, 2021 · The Tyrian shekel is mentioned at least twice in the New Testament. The first time it is mentioned is in Matthew 17:24-27 when the Temple tax collectors asked Peter if he and his Master paid the Temple tax. Peter replied in the affirmative.
The exceptional purity helps explain why the Jerusalem Temple priests specifically required Tyrian shekels for Temple tax payments. The money-changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) provided Tyrian shekels in exchange for Roman currency when this was required. [6] [7]
The Tyrian shekel is mentioned at least twice in the New Testament. The first time it is mentioned is in Matt. 17:24-27 when the Temple Tax collectors asked Peter if he and his Master paid the Temple tax. Peter replied in the affirmative.
The Tyrian shekel is mentioned at least twice in the New Testament. The first time it is mentioned is in Matt. 17:24-27 when the Temple Tax collectors asked Peter if he and his Master paid the Temple tax. Peter replied in the affirmative.
The Tyrian shekel is mentioned at least twice in the New Testament. The first time it is mentioned is in Matthew 17:24–27 when the Temple tax collectors asked Peter if he and his Master paid the Temple tax.
A Tyrian shekel contained 13.1g of pure silver; at a spot valuation of US$28/ozt in 2021, worth about $12. After the return under Nehemiah, Jews in the Diaspora continued to pay the Temple tax. Josephus reported that at the end of the 30s CE "many tens of thousands" of Babylonian Jews guarded the convoy taking the tax to Jerusalem (Ant. 18.313).
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Where is the temple tax mentioned in the Bible?
The Tyrian shekel holds a unique place in the Jewish religion as the official coin for the Jewish Temple tax during the first century CE. According to the Old Testament (Exodus 30:13; 38:25), every Jewish male above age 20 was required to contribute a half-shekel annually to the Temple. This wasn’t merely a religious formality, but a ...
