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  1. Jan 1, 2020 · The concept of ultimate concern originated in the writings of Paul Tillich (1951, 1957), who was an existential theologian and philosopher that impacted the development of existential psychology in the United States.

  2. en.wikipedia.org › wiki › Paul_TillichPaul Tillich - Wikipedia

    According to the Stanford Encyclopedia of Philosophy, Tillich believes the essence of religious attitudes is what he calls "ultimate concern". Separate from all profane and ordinary realities, the object of the concern is understood as sacred, numinous or holy.

  3. Although Tillich's work could be viewed as a catalyst for the Court's opinion on the Free Exercise Clause, the introduction of "ultimate concern" as a. dispositive criterion in the constitutional interpretation of religion is rooted in the judicial history of conscription cases.

  4. Sep 19, 2020 · The influential twentieth-century Christian theologian and philosopher Paul Tillich presents his view of religion as being “ultimate concern.” He writes that, “Religion, in the largest and most basic sense of the word, is ultimate concern.

  5. The concept of ultimate concern contains two distinct elements: 1. Concern should be ultimate. This seems to be an assertion that there should be an abundance of concern, or to put it more accurately, if not more precisely, man should be ultimately concerned. 2. But ultimately concerned about what? Here we find out what the norm is for ultimate ...

  6. Dec 17, 2021 · Over the past century, the field has become increasingly aware that ultimacy is grasped under different concepts in the world’s religions, philosophies and quasi-religious philosophies—so not only as “God” but also as, e.g., “Brahman”, “the Dao”, and more.

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  8. Jun 8, 2022 · Seen from the point of view of anthropology, the idea of a god above God demands an attitude of absolute faith. Thus, existential ontological courage is reshaped into faith, or, to use a more characteristic Tillichian term, into the ultimate concern. These are the concepts which define the theology of culture after the second kairos.

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