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1. “Footprints in the Sand” by Mary Stevenson. “Footprints in the Sand” is a well-known short poem by Mary Stevenson that reflects on God’s presence in our lives. This heartfelt poem offers comfort and support, reminding readers that God is always by their side, even in the toughest of times.
- Trusting Transcendence: Poems About Faith in God - Poems Please
1. Beacon of Belief. In the silence of the night, under the...
- Trusting Transcendence: Poems About Faith in God - Poems Please
The Tyger. by William Blake. ‘The Tyger’ is a well-known poem by William Blake. It explores the dark and destructive side of God and his creation. This is a poem that raises questions about the nature and origins of God. Blake uses the tiger as a symbol of the creator and poses a series of rhetorical questions that challenge the reader to ...
- Unseen, Yet Ever Present. This poem reflects on the omnipresence of God, emphasizing the belief that He is always with us, guiding and protecting, even when unseen.
- The Anchor of My Soul. This poem talks about God as the anchor in life’s turbulent sea, providing stability and hope amidst chaos. When waves of life rage wild and high,
- Light in the Darkness. This poem illustrates God as a guiding light in times of darkness, offering hope and direction when paths seem unclear. In darkest nights, in deepest fear,
- Faith’s Quiet Whisper. God’s guidance often comes as a gentle whisper, not in grand gestures. This poem celebrates the subtle yet powerful ways God speaks to us.
- God’s Grandeur by Gerard Manley Hopkins. ‘God’s Grandeur’ reflects on the physical world as a book written by God. The speaker describes the natural world, as created by God, and in which his presence runs.
- Paradise Lost by John Milton. ‘Paradise Lost’ is John Milton’s epic poem, written in blank verse, and published in 1667. It is ten books long, stretching for over ten thousand lines.
- The Dream of the Rood by Anonymous. ‘The Dream of the Rood’ is an Old English dream poem. It depicts how the cross felt during the crucifixion of Christ.
- Some keep the Sabbath going to Church by Emily Dickinson. ‘Some keep the Sabbath going to Church’ is an interesting poem in which the speaker rethinks the idea of going to church and what it can mean when one is at home.
- “When I Consider How My Light Is Spent,” John Milton
- “Good Friday,” Christina Rossetti
- “God’s Grandeur,” Gerard Manley Hopkins
When I consider how my light is spent, Ere half my days in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest he returning chide; “Doth God exact day-labor, light denied?” I fondly ask. But Patience, to prevent That murm...
Am I a stone and not a sheep That I can stand, O Christ, beneath thy cross, To number drop by drop Thy blood’s slow loss, And yet not weep? Not so those women loved Who with exceeding grief lamented thee; Not so fallen Peter weeping bitterly; Not so the thief was moved; Not so the sun and moon Which hid their faces in a starless sky, A horror of gr...
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil, And wears man’s smudge and shares man’s smell; the soil ...
- Leland Ryken
1. Beacon of Belief. In the silence of the night, under the watchful sky, I find my faith in God, an unspoken tie. It’s not in grand cathedrals or in words recited, But in the quiet moments, my soul ignited. By the grace of unseen hands, I am gently led, Through storms and sunny days, by faith I tread.
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Jan 18, 2024 · Poem 5: “Death, Be Not Proud” by John Donne. In this poem, the poet addresses death and celebrates the fact that God – not death – is ultimately in control of our destinies. The poem begins with this bold and confident stanza: “Death, be not proud, though some have called thee / Mighty and dreadful, for thou are not so; / For those ...
