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- According to the Biblical narrative, the site was named Peniel ("Face of God ") by Jacob: It is because I saw God face to face, and yet my life was spared.
en.wikipedia.org/wiki/Penuel
Jan 4, 2022 · So Jacob called the place Peniel, saying, ‘It is because I saw God face to face, and yet my life was spared’” Genesis 32:24–30). Jacob wrestles with “a man” at Peniel. Hosea 12:4 identifies the “man” as an angel.
- The Angel of The Lord
The precise identity of the “angel of the Lord” is not given...
- Esau
Jacob was “a quiet man, staying among the tents” and his...
- Jeroboam
Jeroboam was from the tribe of Ephraim, a servant of King...
- Why Was a Father's Blessing so Highly Valued in The Old Testament
Jacob’s youngest son also received a prophecy that was later...
- The Angel of The Lord
- Jacob Sees God’s Camp: Mahanaim
- Jacob’s Two Camps
- Two Names, Two Sources
- The Night in Mahanaim: Verses 14 and 22
- The Penuel Stories
- Tulul Adh-Dhahab
- Why Does Jacob Not Build An Altar in Penuel
- The Holy Twin Cities
After concluding a treaty with Laban at Gilead, Jacob continues into the Transjordan, where he encounters a group of angels. In this story, the place name Mahanaim derives from Jacob having seen God’s camp full of angels at that spot.It then immediately moves on to Jacob’s preparations for meeting Esau.
One of the reasons Jacob left home and went to Aram was because his mother overheard his brother Esau saying that he (Esau) will kill Jacob (Gen 27:41–42). Now that Jacob is returning home, he is afraid that his brother will make good on his promise. Jacob decides to be proactive and sends Esau a message that he lived with Laban for years and is on...
Why does Mahanaim have two etymologies? The simple answer is because each comes from a different source.
After his prayer, Jacob continues by sending gifts to placate Esau (32:14b-22). Before he does this, the text surprisingly interrupts Jacob’s furious action by stating that he rested there for the night: The traditional commentator, R. Moses Alshich (1508-1593, Safed), already noted how problematic this interruption of the action is (commentary on ...
The next episode in Jacob’s journey continues in v. 15, when Jacob wakes up in the middle of the night, and crosses his family over the Jabbok Stream, remaining on his own on the south side of the stream, where Esau will ostensibly appear the next morning in the J narrative. At this point, Jacob is attacked and wrestles with a man/angel. The timeli...
Why is it that both E and J connect the Mahanaim and Penuel stories? The answer lies in the geography of these two cities: they are located on opposite sides of the Jabbok, in close proximity to each other. Thus, standing at the stream between the two cities, one could refer to both. About 6 km. east of Tell Deir Alla, biblical Sukkot, the Jabbok S...
The continuation of J is clear. The Mahanaim and Penuel episodes are part of the larger story about Jacob meeting Esau, and the story continues with the meeting between the brothers. After this meeting, and Jacob’s promise to meet Esau in Seir, Jacob instead heads west to Sukkot (Deir Alla) and then across the Jordan River, to Shechem (33:17-18),ne...
In sum, according to E, Jacob’s journey away from his home begins with Jacob encountering a sacred place, where God and his entourage dwell, and naming it Beth-el. The journey ends with his return to the land, where he encounters a similar sacred place, the twin cities of Mahanaim and Penuel, and names them as well. In Beth-el, Jacob set up a pilla...
Mar 22, 2018 · The main Hebrew manuscript that we use to translate the Old Testament calls this place Peniel the first time that it occurs (v 30) and Penuel the second time (v 31): “Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”.
New International Version. So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”. New Living Translation. Jacob named the place Peniel (which means “face of God”), for he said, “I have seen God face to face, yet my life has been spared.”. English Standard Version.
In the Sam. version, Syr., and Lat., it is called “Penuel,” as in Genesis 32:32. Popular tradition explained the etymology of the name of the place by the story of Jacob. The face of God was to be seen in the Angel: he that looked on the Angel saw the Presence of Jehovah.
Penuel (or Pniel, Pnuel; Hebrew: פְּנוּאֵל Pənūʾēl) is a place described in the Hebrew Bible as being not far from Succoth, on the east of the Jordan River and south of the river Jabbok in present-day Jordan. Penuel is mentioned in the Book of Genesis as the site of Jacob's struggle with the angel.
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Why did Jacob name the place Peniel?
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What is the significance of Peniel in the Bible?
(face of God), the name which Jacob gave to the place in which he had wrestled with God: “He called the name of the place ‘face of El,’ for I have seen Elohim face to face” (Genesis 32:30). In Genesis 32:31 and the other passages in which the name occurs, its form is changed to Penuel.
